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VAR-0003 · Variant · Preliminary
Adverse canonical and preservation entailment established
Mark 16:9–20: The Longer Ending
Did Mark end at 16:8, or do the resurrection appearances, commission, ascension, and apostolic conclusion in verses 9–20 belong?
Open controlled recordVAR-0002 · Variant · Preliminary
Adverse entailment established
1 Timothy 3:16: God Manifest in the Flesh
The received reading explicitly identifies the incarnate Christ as God; the critical pronoun removes that direct testimony and has documented anti-Trinitarian use.
Open controlled recordVAR-2029 · Variant · Preliminary
Adverse entailment established
Mark 8:35 — “For My Sake and the Gospel’s”: Is the Gospel Clause Authentic?
The received and principal critical texts include both loyalties: Christ and the gospel. A limited variant omits the gospel clause, often under influence from the shorter Synoptic parallels.
Open controlled recordVAR-2020 · Variant · Preliminary
Adverse entailment established
Mark 6:22 — Herodias’s Daughter or Herod’s Daughter Herodias?
The received reading identifies the dancer as Herodias’s own daughter. A difficult critical form can be read as Herod’s daughter named Herodias, conflicting with the narrative’s next identification.
Open controlled recordVAR-2012 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 3:32 — “Thy Brethren and Thy Sisters”: Does the Reference to the Sisters Belong?
Some witnesses tell Jesus that his mother, brothers, and sisters are outside. The received text mentions only his mother and brothers, agreeing with the family’s arrival and Jesus’ reply.
Open controlled recordVAR-2010 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 3:14 — “Whom He Also Named Apostles”: Addition or Omission?
The Textus Receptus moves from the appointment of the Twelve directly to their purpose. Many witnesses insert “whom he also named apostles,” the exact naming clause found in Luke 6:13.
Open controlled recordVAR-2002 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 1:2 — “In the Prophets” or “in Isaiah the Prophet”? The Opening Citation
Mark introduces a composite citation with either “in the prophets” or “in Isaiah the prophet.” The difference forces a question about quotation formulas, not about whether Scripture contains an error.
Open controlled recordVAR-2001 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 1:1 — “Jesus Christ, the Son of God”: Does the Full Title Belong?
The opening line of Mark varies at its final title. The question is not whether Mark presents Jesus as God’s Son, but whether “the Son of God” stood in the Gospel’s first sentence.
Open controlled recordVAR-2281 · Variant · Preliminary
No adverse entailment · agrees with the received text
Acts 20:21 — “Faith toward Our Lord Jesus Christ”: Does “Christ” Belong?
Scrivener includes Χριστόν along with two articles that make the repentance-and-faith balance more explicit.
Open controlled recordVAR-2267 · Variant · Preliminary
No adverse entailment · agrees with the received text
Acts 16:17 — “Which Show unto Us the Way of Salvation”: Us or You, the Way or a Way?
The central pronoun is ἡμῖν, ‘to us,’ in Scrivener and ὑμῖν, ‘to you,’ in SBLGNT and NA28.
Open controlled recordVAR-2266 · Variant · Preliminary
No adverse entailment · agrees with the received text
Acts 16:12 — Chief City, First District, or Roman Colony? The Description of Philippi
The Greek wording around πρώτη and μερίς is notoriously difficult.
Open controlled recordVAR-2254 · Variant · Preliminary
Adverse entailment established
Acts 13:33 — “Unto Us Their Children”: The Resurrection and the Second Psalm
NA28 agrees with Scrivener’s αὐτῶν ἡμῖν, ‘to us their children,’ while SBLGNT follows ἡμῶν, producing ‘to us, their children’ or ‘to our children’ depending construction.
Open controlled recordVAR-2256 · Variant · Preliminary
Adverse entailment established
Acts 14:3 — “Bearing Witness unto the Word of His Grace”: Does the Preposition Belong?
Scrivener, SBLGNT, Tregelles, and the Byzantine reconstruction use the dative article alone.
Open controlled recordVAR-2303 · Variant · Preliminary
Adverse entailment established
Acts 28:16 — The Centurion, the Captain of the Guard, and Paul’s Permission to Dwell Alone
SBLGNT and NA28 omit the entire notice about the centurion, the prisoners, and the στρατοπεδάρχης, captain of the guard.
Open controlled recordVAR-2302 · Variant · Preliminary
Adverse entailment established
Acts 28:1 — Melita, Melitene, or Another Island? Identifying Paul’s Landfall
The verbal subject changes from third-person plural in Scrivener—‘they knew’—to first-person plural in SBLGNT and NA28—‘we learned.’ Both print Μελίτη, Melita or Malta; only Westcott–Hort’s apparatus alternative points to Melitene.
Open controlled recordVAR-2304 · Variant · Preliminary
Adverse entailment established
Acts 28:25 — “The Holy Ghost by Esaias the Prophet unto Our Fathers”: Our or Your Fathers?
The single possessive pronoun changes Paul’s relationship to the unbelieving hearers.
Open controlled recordVAR-2305 · Variant · Preliminary
Adverse entailment established
Acts 28:29 — “The Jews Departed, and Had Great Reasoning among Themselves”
Acts 28:29 narrates the immediate result of Paul’s final word from Isaiah: his Jewish hearers leave while debating vigorously among themselves.
Open controlled recordVAR-2300 · Variant · Preliminary
Adverse entailment established
Acts 27:16 — Clauda or Cauda? The Island That Sheltered Paul’s Ship
Scrivener reads Κλαύδην, Clauda; SBLGNT and NA28 read Καῦδα, Cauda.
Open controlled recordVAR-2299 · Variant · Preliminary
Adverse entailment established
Acts 27:14 — Euroclydon or Euraquilo? Naming the Tempestuous Wind
Εὐροκλύδων in Scrivener resembles a compound of east wind and wave; Εὐρακύλων in SBLGNT and NA28 combines Greek ‘east’ with Latin *aquilo*, north wind.
Open controlled recordVAR-2298 · Variant · Preliminary
Adverse entailment established
Acts 26:28 — “Almost Thou Persuadest Me to Be a Christian”: What Did Agrippa Mean?
Scrivener uses γενέσθαι, ‘to become,’ while SBLGNT and NA28 use ποιῆσαι, ‘to make.’ The phrase ἐν ὀλίγῳ may concern a little time or a small argument, so Agrippa’s tone can be earnest, evasive, or ironic without changing the Greek text.
Open controlled recordVAR-2301 · Variant · Preliminary
No adverse entailment · agrees with the received text
Acts 27:37 — Two Hundred Threescore and Sixteen Souls: Is 276 the Authentic Number?
The numeral 276 is shared by Scrivener, SBLGNT, Tregelles, and NA28.
Open controlled recordVAR-2294 · Variant · Preliminary
Adverse entailment established
Acts 24:15 — “A Resurrection of the Dead, Both of the Just and Unjust”: Does “of the Dead” Belong?
The main critical form omits νεκρῶν, ‘of the dead.’ Resurrection already implies the dead, but Scrivener states the object and then divides that raised company into just and unjust.
Open controlled recordVAR-2295 · Variant · Preliminary
Adverse entailment established
Acts 24:24 — Faith in Christ or Faith in Christ Jesus? Felix Hears Paul
Scrivener and Tregelles read only Χριστόν; SBLGNT and NA28 add Ἰησοῦν.
Open controlled recordVAR-2296 · Variant · Preliminary
Adverse entailment established
Acts 25:6 — More than Ten Days or Eight or Ten Days? Festus’s Stay at Jerusalem
Scrivener reads πλείους, ‘more,’ and the Authorized Version supplies ‘than ten days’ from the numeral tradition.
Open controlled record
