Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

Acts 26:28 — “Almost Thou Persuadest Me to Be a Christian”: What Did Agrippa Mean?

by | Jul 22, 2026

Complete textual-variant dossier

Adverse entailment established

Sections distinguish readings, edition history, evidence, theological consequences, and the Research Center's evaluation. CBGM is an analytical tool; editorial committees—not the software—make textual decisions.

1Passage and issue

Passage

Issue

Scrivener uses γενέσθαι, ‘to become,’ while SBLGNT and NA28 use ποιῆσαι, ‘to make.’ The phrase ἐν ὀλίγῳ may concern a little time or a small argument, so Agrippa’s tone can be earnest, evasive, or ironic without changing the Greek text.

Variant class

Substitution or composite variation

2Textus Receptus

Greek reading

Almost thou persuadest me to be a Christian

Authorized Version

“Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” —

Edition note

The Research Center uses the received Greek text underlying the Authorized Version as its baseline; edition-specific differences are recorded when the variation unit requires them.

Historical annotation witness

Erasmus’s Annotationes

Erasmus’s printed Greek text, his Latin annotation, and the Research Center’s evaluation are distinct evidence. Each edition remains separately identified because Erasmus revised the Annotationes across his five editions.

Not yet assessed. No inference about Erasmus’s silence has been made. A Latin annotation and translation will appear here only after an edition and exact locus have been verified.

The Erasmus annotation audit has not yet been completed for this locus. Do not infer from this status that Erasmus was silent.

Westminster and Dutch annotation witnesses

Westminster Annotations

Not yet assessed. No inference from silence is made.

Dutch Annotations

Not yet assessed. No inference from silence is made.

3NA28 baseline and critical-text rationale

NA28 baseline reading

In a short time you are persuading me to make a Christian

Translation or explanation

In a short time you are persuading me to make a Christian

Metzger’s report of the UBS committee

Metzger reports the UBS4 committee's treatment of the variation unit. The note grounds the relevant decision in the weight and distribution of external attestation, the comparative difficulty of the readings; the printed confidence rating represented here is {B}. This is a controlled synopsis rather than a quotation.

Locator: Bruce M. Metzger, A Textual Commentary on the Greek New Testament, 2nd ed., note on

ECM / CBGM evidence and editors

No passage-specific ECM/CBGM editorial explanation is attached to this record. Official method sources describe the CBGM as a set of coherence procedures, not a decision-maker: editors define variation units and local stemmata and evaluate pre-genealogical, genealogical, and stemmatic coherence together with transcriptional, intrinsic, and other philological evidence.

4UBS6 and intended NA29 revision

No UBS6 / intended NA29 main-text change is recorded for this passage in the controlled 169-change ledger.

No change row is attached to this passage.

UBS6 is published, and the German Bible Society identifies its Greek main text as identical to the intended NA29 main text. The complete NA29 volume and its apparatus remain forthcoming. Project-ledger rows retain their source and verification statements until they are checked against the published UBS6 text and, when available, the NA29 apparatus.

5Doctrinal and four-point analysis

Effect class

Exegetical or interpretive consequence

Exact proposition affected

No single doctrinal proposition is directly changed; the principal consequence is exegetical, historical, or cumulative.

Doctrinal analysis

Exegetical or interpretive consequence. The record does not establish that the variant by itself removes an entire Christian doctrine; explicit wording, exegesis, and cumulative testimony must be distinguished.

Bahnsen four-point examination

Arbitrariness

At , the critical choice avoids arbitrariness only to the extent that it states public manuscript, transcriptional, and intrinsic grounds. Passage: Received reading: Almost thou persuadest me to be a Christian Principal competing reading: In a short time you are persuading me to make a Christian Issue class: Lexical / Interpretation Editorial status: Preliminary record accepted for staging; independent review remains pending.

Inconsistency

The criteria used at must be applied to comparable readings as well. A principle such as age, difficulty, brevity, or coherence cannot be decisive here and quietly reversed elsewhere merely to escape a historical, grammatical, or theological difficulty.

Consequences

Exegetical or interpretive consequence: No single doctrinal proposition is directly changed; the principal consequence is exegetical, historical, or cumulative.

Preconditions of intelligibility

The argument presupposes stable authorship, meaningful language, objective logical norms, transmissible evidence, and a coherent account of how Scripture can be received and identified by the church. The analysis tests whether the method can make those conditions intelligible without reducing the text to an indefinitely revisable editorial construct.

This framework examines an argument and its conditions; it does not claim to read an editor's private motives.

6Argument for the received reading

External and historical evidence

At , the familiar Authorized Version wording and the competing form do not make exactly the same claim. Retain the Authorized Version’s memorable reading as a defensible expression of the received verb, while keeping Agrippa’s precise attitude exegetically open. Sources and further reading The Holy Bible, Authorized Version, .

Internal and transcriptional evidence

A source-level internal and transcriptional synopsis remains open; consult the full essay.

Reception and ecclesiastical use

The received reading and its ecclesiastical use require passage-specific documentation; the age of a witness and the age of a reading must not be confused.

Providential-preservation analysis

Providential preservation is not used as a substitute for evidence at . It supplies the confessional context in which manuscript transmission, broad reception, and the church's actual possession of Scripture are evaluated together.

Canonical coherence with the rest of Scripture

Canonical coherence remains an explicit test: a proposed reading must make grammatical and theological sense within the immediate context and the rest of Scripture. No conflict is asserted merely because two editions differ; the claimed incoherence must be demonstrated at this passage.

Canonical-coherence verdict

The Authorized Version is retained where its representation of the TR forms a coherent reading within the immediate context and the rest of Scripture. Any competing form must demonstrate an equal or better canonical fit rather than merely invoke an edition or method label.

Response to the principal critical argument

Passage: Received reading: Almost thou persuadest me to be a Christian Principal competing reading: In a short time you are persuading me to make a Christian Issue class: Lexical / Interpretation Editorial status: Preliminary record accepted for staging; independent review remains pending.

Conclusion

Luke does not leave isolated from its setting. Just outside the selected unit, says, “King Agrippa, believest thou the prophets? I know that thou believest.” says, “And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.”

Retain the Authorized Version’s memorable reading as a defensible expression of the received verb, while keeping Agrippa’s precise attitude exegetically open.

Logical entailment

The Authorized Version serves as the faithful English representation. The preservation claim applies immediately to the authentic Hebrew and Greek texts—not to an English translation as though it were the inspired source.

Canonical-status rule: Physical printing is not canonical inclusion. If an edition prints a passage in double brackets while judging it secondary or non-original, it disagrees with the received text concerning the identity and extent of inspired Scripture.

Status: Established

Immediate textual or doctrinal consequence

At , the received text reads “Almost thou persuadest me to be a Christian” and its Authorized Version representation reads “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” — ”. The assessed critical reading is “In a short time you are persuading me to make a Christian”. The immediate consequence is that the critical text no longer states the received wording at this locus. The immediate local effect is exegetical or interpretive; this argument does not claim that a distinct Christian doctrine disappears from the verse.

Necessary reasoning chain

  1. At , the received Hebrew/Greek form is “Almost thou persuadest me to be a Christian”; the Authorized Version represents it as “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” — ”. The assessed critical form is “In a short time you are persuading me to make a Christian”.
  2. The received and critical forms are not the same at this locus. Therefore, if the competing critical form is original, the received form is secondary rather than the authentic wording at this place. The immediate consequence is: At , the received text reads “Almost thou persuadest me to be a Christian” and its Authorized Version representation reads “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” — ”. The assessed critical reading is “In a short time you are persuading me to make a Christian”. The immediate consequence is that the critical text no longer states the received wording at this locus. The immediate local effect is exegetical or interpretive; this argument does not claim that a distinct Christian doctrine disappears from the verse.
  3. If the received form at this place is secondary rather than original, then the authentic Hebrew/Greek text was not kept pure at this place in the received textual tradition; therefore the unqualified confessional preservation claim must be denied or redefined.

Ultimate preservation consequence

If the competing reading is original and the received reading is secondary, then God did not preserve and keep pure the authentic text at this place in the received textual tradition. The unqualified confessional claim that Scripture was kept pure in all ages must therefore be denied or redefined.

Sources

Read the full research essay and its sources

Passage:

Received reading: Almost thou persuadest me to be a Christian

Principal competing reading: In a short time you are persuading me to make a Christian

Issue class: Lexical / Interpretation

Editorial status: Preliminary record accepted for staging; independent review remains pending.

At , the familiar Authorized Version wording and the
competing form do not make exactly the same claim.

“Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.” —

“Almost
Thou Persuadest Me to Be a Christian”: What Did Agrippa Mean

Scrivener uses γενέσθαι, ‘to become,’ while SBLGNT and NA28 use
ποιῆσαι, ‘to make.’ The phrase ἐν ὀλίγῳ may concern a little time or a
small argument, so Agrippa’s tone can be earnest, evasive, or ironic
without changing the Greek text.

The comparison is concrete: the received reading gives “Almost thou
persuadest me to be a Christian”; the alternative gives “In a short time
you are persuading me to make a Christian.”

The variation at changes emphasis or explicitness within
an otherwise recognizable account; shared words should be acknowledged
before the distinct reading is defended, and the difference should not
be enlarged beyond the clause that carries it.

Luke does not leave isolated from its setting. Just
outside the selected unit, says, “King Agrippa, believest
thou the prophets? I know that thou believest.” says, “And
Paul said, I would to God, that not only thou, but also all that hear me
this day, were both almost, and altogether such as I am, except these
bonds.”

Retain the Authorized Version’s memorable reading as a defensible
expression of the received verb, while keeping Agrippa’s precise
attitude exegetically open.

Sources and further reading

  • The Holy Bible, Authorized Version, .
  • F. H. A. Scrivener, The New Testament in the Original Greek
    according to the Text Followed in the Authorised Version     (1894),
    .
  • Michael W. Holmes, ed., The Greek New Testament: SBL
    Edition    , and apparatus.

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Record
VAR-2298
Status
Preliminary
Version
1.1-dossier
Review
Level B — Editorial synthesis
Editor
Chris Thomas
Reviewer
Independent reviewer pending assignment
First date
1st century · Date Range
Last revised
2026-07-22

Evidence and editorial controls

Verification
Passage, received reading, principal SBLGNT reading, and reported NA28 alignment checked against Scrivener’s received Greek text and the official SBLGNT text and comparison apparatus; exhaustive manuscript collation remains open. Metzger commentary entries were matched by exact passage where present; ECM/CBGM rationale is passage-specific only when an official editorial explanation is cited. Ledger rows are identified as UBS6 / intended NA29 data but retain their row-level verification caveats pending direct collation.
Rights and access
Original editorial synthesis. Authorized Version Scripture is public domain in the United States; cited editions and digital witnesses retain their stated rights and access conditions.
Known limitations
This staging record summarizes the defined variation unit and representative edition evidence. It is not a fresh collation of every extant manuscript, version, lectionary, patristic citation, or ECM coherence relation.

Links from this record

No public outgoing links are recorded.

Records that cite or connect here

No public backlinks are recorded.

Corrections and evidence submissions

No correction submission is presently attached to this record. Submit evidence or read the correction policy.

Recommended citation

Chris Thomas, “Acts 26:28 — “Almost Thou Persuadest Me to Be a Christian”: What Did Agrippa Mean?,” VAR-2298, Confessional Bibliology Research Center, version 1.0-staging, last revised 2026-07-22.

Revision history
  1. — Chris Thomas