Master Registry
Master Registry provides a controlled research entrance with documented sources, status labels, stable records, and links to related work.
Master Registry
The reconciled full-text master contains 895 unique records. It combines preserved published-archive articles with newer completed packages while retaining source-member provenance.
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- Newer completed package: 531
- Published archive: 364
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VAR-2274 · Variant · Preliminary
Adverse entailment established
Acts 18:5 — Pressed in Spirit or Occupied with the Word? Paul at Corinth
Scrivener reads πνεύματι, locating the constraint in Paul’s spirit or in spiritual pressure.
Open controlled recordVAR-2272 · Variant · Preliminary
Adverse entailment established
Acts 17:26 — “Made of One Blood All Nations of Men”: Does “Blood” Belong?
Scrivener includes αἵματος, ‘blood,’ after ‘one’; SBLGNT and NA28 omit it.
Open controlled recordVAR-2273 · Variant · Preliminary
Adverse entailment established
Acts 17:27 — Seek the Lord or Seek God? The Areopagus Call to Repentance
The object is κύριον, ‘the Lord,’ in Scrivener and θεόν, ‘God,’ in SBLGNT and NA28.
Open controlled recordVAR-2269 · Variant · Preliminary
Adverse entailment established
Acts 16:32 — The Word of the Lord or the Word of God in the Jailer’s House?
Scrivener, SBLGNT, Tregelles, and NA28 all read ‘the word of the Lord.’ Only Westcott–Hort reports ‘the word of God’ in the comparison apparatus; the main received-versus-current-critical contrast in the verse is the connective joining the household.
Open controlled recordVAR-2271 · Variant · Preliminary
No adverse entailment · agrees with the received text
Acts 17:18 — “Jesus and the Resurrection”: Did the Athenians Mistake *Anastasis* for a Goddess?
The Greek noun ἀνάστασις is the ordinary word for resurrection and is textually stable here.
Open controlled recordVAR-2268 · Variant · Preliminary
Adverse entailment established
Acts 16:31 — “Believe on the Lord Jesus Christ”: Does “Christ” Belong?
The critical form omits Χριστόν; Scrivener retains the full name and title.
Open controlled recordVAR-2270 · Variant · Preliminary
Adverse entailment established
Acts 17:5 — “The Jews Which Believed Not” and Certain Lewd Fellows of the Baser Sort
Scrivener identifies the hostile Jews as ‘those who disbelieved’ and then narrates their recruitment of marketplace idlers.
Open controlled recordVAR-2264 · Variant · Preliminary
Adverse entailment established
Acts 15:34 — “It Pleased Silas to Abide There Still”: Is the Entire Verse Authentic?
Acts 15:34 explains why Silas is available when Paul later chooses him for the second journey.
Open controlled recordVAR-2265 · Variant · Preliminary
Adverse entailment established
Acts 16:7 — The Spirit or the Spirit of Jesus? Who Forbade the Journey into Bithynia?
SBLGNT and NA28 add Ἰησοῦ, identifying the forbidding Spirit as ‘the Spirit of Jesus.’ Scrivener has simply ‘the Spirit,’ following the immediately preceding reference to the Holy Ghost while preserving the same personal divine guidance.
Open controlled recordVAR-2263 · Variant · Preliminary
Adverse entailment established
Acts 15:24 — “Ye Must Be Circumcised, and Keep the Law”: Does the Condemned Command Belong?
The received letter identifies the unauthorized teachers’ demand in their own terms: circumcision and law-keeping.
Open controlled recordVAR-2262 · Variant · Preliminary
Adverse entailment established
Acts 15:23 — Apostles, Elders, and Brethren—or Apostles and Elder Brethren?
Scrivener adds καὶ οἱ before ‘brethren,’ yielding three sending groups: apostles, elders, and brethren.
Open controlled recordVAR-2261 · Variant · Preliminary
Adverse entailment established
Acts 15:20, 29 — Idols, Fornication, Things Strangled, and Blood: The Text of the Apostolic Decree
The four prohibitions remain in Scrivener, SBLGNT, and NA28 at both the proposal and the letter.
Open controlled recordVAR-2258 · Variant · Preliminary
Adverse entailment established
Acts 14:19 — Persuading the People, Stoning Paul, and Drawing Him from the City
Scrivener’s aorist participle presents the crowd’s conclusion after the stoning, with an infinitive meaning ‘to have died.’ The critical form uses a present participle and perfect infinitive, emphasizing their continuing assumption that Paul was dead.
Open controlled recordVAR-2259 · Variant · Preliminary
Adverse entailment established
Acts 15:9–11 — Hearts Purified by Faith and Salvation through the Grace of the Lord Jesus Christ
The critical form omits Χριστοῦ after ‘Jesus.’ The purification of hearts by faith, the rejection of the legal yoke, and salvation by the Lord’s grace remain, but the received text states the full name and title.
Open controlled recordVAR-2257 · Variant · Preliminary
No adverse entailment · agrees with the received text
Acts 14:14 — Were Barnabas and Paul Both Called Apostles?
The title ‘apostles’ governs both Barnabas and Paul in every principal form.
Open controlled recordVAR-2260 · Variant · Preliminary
Adverse entailment established
Acts 15:16–18 — “Known unto God Are All His Works”: Is the Closing Sentence Authentic?
Scrivener closes James’s citation with a complete sentence affirming God’s eternal knowledge of all his works.
Open controlled recordVAR-2255 · Variant · Preliminary
Adverse entailment established
Acts 13:42–48 — Who Besought Paul to Preach Again, and Was It the Word of God or of the Lord?
The received text specifies both the departing Jews and the requesting Gentiles; the critical form uses pronouns and leaves the requesters unnamed.
Open controlled recordVAR-2252 · Variant · Preliminary
Adverse entailment established
Acts 13:18–20 — Did God Bear Israel’s Manners or Care for Israel in the Wilderness?
Scrivener and SBLGNT both print ἐτροποφόρησεν, the verb behind bearing or enduring Israel’s ways.
Open controlled recordVAR-2251 · Variant · Preliminary
Adverse entailment established
Acts 13:1 — Manaen, Herod the Tetrarch, and the Names of Antioch’s Prophets
The names—Barnabas, Simeon Niger, Lucius of Cyrene, Manaen associated with Herod the tetrarch, and Saul—are stable.
Open controlled recordVAR-2250 · Variant · Preliminary
Adverse entailment established
Acts 12:24–25 — The Growing Word and the Journey from—or to—Jerusalem
A single preposition reverses the apparent direction: Scrivener reads ἐξ, ‘from,’ while SBLGNT and NA28 read εἰς, ‘to.’ The surrounding narrative begins with relief sent to Judaea and later finds Barnabas and Saul at Antioch, which makes the received direction a serious contextual claim rather than a disposable particle.
Open controlled recordVAR-2253 · Variant · Preliminary
Adverse entailment established
Acts 13:23 — Did God “Raise” or “Bring” a Saviour, Jesus, unto Israel?
The central verbal difference is ἤγειρε, ‘raised up,’ in Scrivener against ἤγαγεν, ‘brought,’ in SBLGNT and NA28.
Open controlled recordVAR-2248 · Variant · Preliminary
No adverse entailment · agrees with the received text
Acts 12:4 — Easter or Passover? What the Greek Text Says and What the English Means
Every Greek control reads πάσχα.
Open controlled recordVAR-2247 · Variant · Preliminary
Adverse entailment established
Acts 11:23 — “Cleave unto the Lord”: Does the Title Belong?
The main difference at the title level is not the divine title: ‘the Lord’ appears in both controls.
Open controlled recordVAR-2249 · Variant · Preliminary
Adverse entailment established
Acts 12:17 — James, the Brethren, and Peter’s Departure: The Text of the Report
Peter’s instruction, James’s name, the brethren, and the departure to another place are common to the principal texts.
Open controlled record
