
Post · June 19, 2026Shows that Lane Keister’s claim of precise agreement on preservation depends upon giving the historic term a different aggregate and reconstructive meaning, then applies the Ninth Commandment to…
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Post · May 22, 2026States the series’ confessional verdict that preservation must terminate in an identifiable, publicly possessed Hebrew and Greek text prior to the critic’s judgment.
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Post · May 15, 2026Compares Scrivener and NA28 across Matthew 1:7–8 and 10–19, testing Keister’s method at the Asa/Asaph and Amon/Amos readings and the passage’s remaining variants.
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Post · May 8, 2026Shows how apparently neutral terms such as plus, minus, and tweaking can conceal the editorial and ecclesiastical consequences of textual decisions.
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Post · May 1, 2026Applies the demand for a precisely identified text to both Received Text and critical-text positions, including Keister’s Sturzian approach.
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Post · April 24, 2026Places Erasmus’s early printed editions within the broader manuscript, liturgical, editorial, and ecclesiastical inheritance behind the Received Text tradition.
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