Matthew 1:10 — Amon or Amos? A Second Genealogical Name under Review
Matthew’s next disputed name repeats the shape of the first. The Textus Receptus reads Amon, the king who fathered Josiah.
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192 published records in this controlled archive.
Matthew 1:7–8 — Asa or Asaph? The Name in Christ’s Royal Genealogy
One Greek letter turns a king into a psalmist. The Textus Receptus names Asa, king of Judah.
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Introduction to Confessional Bibliology: Part Four
Article 4: Introduction to Confessional Bibliology: Part Four The Practical Implications of Confessional Bibliology for the Church ------------------------------------------------------------------------ Section One: Confidence in the Scriptures Confessional Bibliology provides a…
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Modern Textual Criticism and the Challenge to Providence Section One: The Rise of Modern Textual Criticism The development of Modern Textual Criticism marks a significant shift in how…
Open record →Introduction to Confessional Bibliology: Part Two
Introduction: The Historical Roots of Confessional Bibliology Confessional Bibliology is not a new or novel concept but a doctrinal framework rooted in the historic practices and beliefs of…
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Introduction to Confessional Bibliology: Part 1
Introduction: The Centrality of Scripture in the Reformed Tradition For the Reformed church, Scripture is the foundation of faith and life. The doctrine of sola Scriptura —Scripture alone—is…
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