On Holy Scriptures from Elenctic Theology Vol 1to 3

Excerpt:

This is an excerpt dealing with Turretin's view of Scripture which formed the view of the Second Helvetic Confession.

This is Francis Turretin's magnum opus, a massive work of Reformed scholasticism. Written originally in Latin with sentences frequently lasting nearly a half a page, Turretin's Institutes are at once familiar, profound, erudite, thorough and precise, detailed, comprehensive, historically significant, and truly Reformed, etc. Turretin organized his Institutes into 20 topics (loci) that range from "Prolegomena" (that is, very necessary introductory considerations) to "The Last Things." Each topic (locus) is organized by specific questions. The work is Elenctic (polemic or argumentitive), for a large chunk of this work is written against the Roman Catholics, Arminians, Socinians, Anabaptists, Molinists and others.

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On the Right Estimation of Manuscript Evidence in the New Testament

Book Cover: On the Right Estimation of Manuscript Evidence in the New Testament
Excerpt:

Written while the Revised Version was being translated, this book is a scathing critique of the principles of textual criticism then in vogue--principles still followed today by translators of modern Bible versions.

An Introduction to the NT Manuscripts and Their Texts

Excerpt:

This book is a major English-language introduction to the earliest manuscripts of the New Testament. An essential handbook for scholars and students, it provides a thorough grounding in the study and editing of the New Testament text combined with an emphasis on the dramatic current developments in the field. Covering ancient sources in Greek, Syriac, Latin and Coptic, it: • Describes the manuscripts and other ancient textual evidence, and the tools needed to study them • Deals with textual criticism and textual editing, describing modern approaches and techniques, with guidance on the use of editions • Introduces the witnesses and textual study of each of the main sections of the New Testament, discussing typical variants and their significance. A companion website with full-colour images provides generous amounts of illustrative material, bringing the subject alive for the reader

Studies in the Textual Criticism of the New Testament

Excerpt:

For the first time in one volume this book presents contributions to the textual criticism of the New Testament made over the past twenty years by Bart Ehrman, one of the premier textual scholars in North America. The collection includes fifteen previously published articles and six lectures (delivered at Duke University and Yale University) on a range of topics of central importance to the field.
Following a general essay that gives an introduction to the field for beginners are several essays dealing with text-critical method, especially pertaining to the classification of the Greek manuscript witnesses. There then follow two articles on the history of the text, several articles on important specific textual problems, and three articles on the importance and use of patristic evidence for establishing the text and writing the history of its transmission. The volume concludes with six lectures designed to show the importance not only of reconstructing an allegedly “originalâ€

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ť text but also of recognizing how that text was changed by scribes of the early Christian centuries.
This book will be of vital interest to any scholar or advanced student of the New Testament and early Christianity. It will make an ideal companion volume for Bart Ehrman’s ground-breaking study, The Orthodox Corruption of Scripture: The Effects of Early Christological Controversies on the Text of the New Testament (Oxford, 1993) and the volume he co-edited with Michael Holmes, The Text of the New Testament in Contemporary Research: Essays on the (Eerdmans, 1995).

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The Original Ending of Mark

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Although traditionally accepted by the church down through the centuries, the longer ending of Mark's Gospel (16:9-20) has been relegated by modern scholarship to the status of a later appendage. The arguments for such a view are chiefly based upon the witness of the two earliest complete manuscripts of Mark, and upon matters of language and style. This work shows that these primary grounds of argumentation are inadequate. It is demonstrated that the church fathers knew the Markan ending from the very earliest days, well over two centuries before the earliest extant manuscripts. The quantity of unique terms in the ending is also seen to fall within the parameters exhibited by undisputed Markan passages. Strong indications of Markan authorship are found in the presence of specific linguistic constructions, a range of literary devices, and the continuation of various themes prominent within the body of the Gospel.

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Furthermore, the writings of Luke show that the Gospel of Mark known to this author contained the ending. Rather than being a later addition, the evidence is interpreted in terms of a textual omission occurring at a later stage in transmission, probably in Egypt during the second century.

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