Erasmus and the Comma Johanneum

Book Cover: Erasmus and the Comma Johanneum

“I have checked again Erasmus’ words quoted by Erika Rummel and her comments on them in her book Erasmus’ Annotations. This is what Erasmus writes [on] in his Liber tertius quo respondet … Ed. Lei: Erasmus first records that Lee had reproached him with neglect of the MSS. of 1 John because Erasmus (according to Lee) had consulted only one MS. Erasmus replies that he had certainly not used only one ms., but many copies, first in England, then in Brabant, and finally at Basle. He cannot accept, therefore, Lee’s reproach of negligence and impiety. ‘Is it negligence and impiety, if I did not consult manuscripts which were simply not within my reach? I have at least assembled whatever I could assemble. Let Lee produce a Greek MS. which contains what my edition does not contain and let him show that that manuscript was within my reach. Only then can he reproach me with negligence in sacred matters.’
“From this passage you can see that Erasmus does not challenge Lee to produce a manuscript etc. What Erasmus argues is that Lee may only reproach Erasmus with negligence of MSS if he demonstrates that Erasmus could have consulted any MS. in which the Comma Johanneum figured. Erasmus does not at all ask for a MS. containing the Comma Johanneum. He denies Lee the right to call him negligent and impious if the latter does not prove that Erasmus neglected a manuscript to which he had access.
“In short, Rummel’s interpretation is simply wrong. The passage she quotes has nothing to do with a challenge. Also, she cuts the quotation short, so that the real sense of the passage becomes unrecognizable. She is absolutely not justified in speaking of a challenge in this case or in the case of any other passage on the subject” (de Jonge, cited from A History of the Debate over 1 John 5:7,8, Michael Maynard, p. 383).

Which Version?

Book Cover: Which Version?
Excerpt:

A defense of the Authorized Version of the Bible by a noted author, written long before the present controversy over Bible versions, that is highly critical of the Revised Version and the textual theories upon which it was based.

From Sacred Text to Religious Text

This is Dr. Letis' dissertation:

From Sacred Text to Religious Text

The Text of the New Testament

Its Transmission, Corruption, & Restoration

Excerpt:

This thoroughly revised edition of Bruce M. Metzger's classic work is the most up-to-date manual available for the textual criticism of the New Testament. The Text of the New Testament, Fourth Edition, has been invigorated by the addition of Bart D. Ehrman - author of numerous best-selling books on the New Testament - as a coauthor. This revision brings the discussion of such important matters as the early Greek manuscripts and methods of textual criticism up to date, integrating recent research findings and approaches into the body of the text (as opposed to previous revisions, which compiled new material and notes into appendices). The authors also examine new areas of interest, including the use of computers in the collection and evaluation of manuscript evidence and the effects that social and ideological influences had upon the work of scribes.

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The standard text for courses in biblical studies and the history of Christianity since its first publication in 1964, The Text of the New Testament is poised to become a definitive resource for a whole new generation of students.

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The King James Only Controversy

Can You Trust Modern Translations?

Excerpt:
There is controversy among Christians about which Bible is the correct translation. One group claims that the King James Version is the only Bible that Christians should be using. Appealing with both emotional fervor and scholastic debate, churches have divided over this issue, and believers are left in confusion.
(Poorly researched book.

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Reviews:Christopher Thomas wrote:

This is a poorly written and argued book rife with logical fallacies and historical inaccuracies right from the beginning. Starting on page 13, Mr. White immediately engages in a poisoning the well fallacy which continues on unto page 28. On pgs 24 and 25, Mr. White lumps everyone from the Reformers, Puritans, Westminster Divines, John Owen, John Gill, Joel Beeke, Jeff Riddle, Iain Paisley, the Free Presbyterian Church, and many more underneath the same pejorative King James Onlyist. A term he also uses to describe such people as Dr. Peter Ruckman & Gail Riplinger.


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