Complete textual-variant dossier
Adverse entailment established
Sections distinguish readings, edition history, evidence, theological consequences, and the Research Center's evaluation. CBGM is an analytical tool; editorial committees—not the software—make textual decisions.
1Passage and issue
Passage
Issue
The confession, universal lordship, anointing by the Holy Ghost, death on a tree, resurrection on the third day, and manifestation to witnesses all stand in the principal forms.
Variant class
Omission / addition
2Textus Receptus
Greek reading
Jesus Christ: he is Lord of all … whom God raised up the third day
Authorized Version
“The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) … Him God raised up the third day, and shewed him openly;” — Acts 10:36–40
Edition note
The Research Center uses the received Greek text underlying the Authorized Version as its baseline; edition-specific differences are recorded when the variation unit requires them.
Historical annotation witness
Erasmus’s Annotationes
Erasmus’s printed Greek text, his Latin annotation, and the Research Center’s evaluation are distinct evidence. Each edition remains separately identified because Erasmus revised the Annotationes across his five editions.
Not yet assessed. No inference about Erasmus’s silence has been made. A Latin annotation and translation will appear here only after an edition and exact locus have been verified.
The Erasmus annotation audit has not yet been completed for this locus. Do not infer from this status that Erasmus was silent.
Westminster and Dutch annotation witnesses
Westminster Annotations
Not yet assessed. No inference from silence is made.
Dutch Annotations
Not yet assessed. No inference from silence is made.
3NA28 baseline and critical-text rationale
NA28 baseline reading
Jesus Christ—he is Lord of all … God raised him on the third day
Translation or explanation
Jesus Christ—he is Lord of all … God raised him on the third day
Metzger’s report of the UBS committee
Metzger reports the UBS4 committee's treatment of 4 variation units within this record's range. The notes ground the relevant decisions in the weight and distribution of external attestation, a proposed mechanism of accidental omission, scribal harmonization to a parallel passage, the likelihood of scribal or liturgical expansion; the printed confidence rating represented here is {C}. This is a controlled synopsis rather than a quotation.
Locator: Bruce M. Metzger, A Textual Commentary on the Greek New Testament, 2nd ed., notes on Acts 10:36, 10:37, 10:40, 10:38
ECM / CBGM evidence and editors
The controlled ledger records an ECM-derived change now present in the published UBS6 text and intended NA29 main text. A passage-specific reason must come from an identified editorial commentary or the local ECM evidence; none is inferred here. In the CBGM workflow, editors define the variation units and local stemmata, while the tools calculate pre-genealogical, genealogical, and stemmatic coherence. Editors then make the textual and philological judgment.
4UBS6 and intended NA29 revision
1 ECM-derived main-text change is recorded for this passage in the controlled 169-change ledger. The published UBS6 Greek text is the intended NA29 main text.
| Unit | NA28 baseline | Published UBS6 / intended NA29 main text | Source and verification |
|---|---|---|---|
| NA29-036 | [ἐν] | om. | A1 A1 §4 — Workbook-transcribed; printed NA29 collation pending |
UBS6 is published, and the German Bible Society identifies its Greek main text as identical to the intended NA29 main text. The complete NA29 volume and its apparatus remain forthcoming. Project-ledger rows retain their source and verification statements until they are checked against the published UBS6 text and, when available, the NA29 apparatus.
5Doctrinal and four-point analysis
Effect class
Weakening of explicit biblical testimony
Exact proposition affected
The bodily resurrection of Jesus Christ.
Doctrinal analysis
“The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) … Him God raised up the third day, and shewed him openly;” — Acts 10:36–40 The confession, universal lordship, anointing by the Holy Ghost, death on a tree, resurrection on the third day, and manifestation to witnesses all stand in the principal forms. Publish this as an agreement control for Peter’s Gentile sermon rather than inventing a doctrinal omission.
Bahnsen four-point examination
Arbitrariness
At Acts 10:36–40, the critical choice avoids arbitrariness only to the extent that it states public manuscript, transcriptional, and intrinsic grounds. Passage: Acts 10:36–40 Received reading: Jesus Christ: he is Lord of all … whom God raised up the third day Principal competing reading: Jesus Christ—he is Lord of all … God raised him on the third day Issue class: Agreement / Minor Variation Editorial status: Preliminary record accepted for staging; independent review remains pending. Agreement at Acts 10:36–40 is not filler in a complete survey: it establishes that the focal claim remains available in both governing Greek controls and tests any allegation that modern editions weaken this particular passage; here they do not.
Inconsistency
The criteria used at Acts 10:36–40 must be applied to comparable readings as well. A principle such as age, difficulty, brevity, or coherence cannot be decisive here and quietly reversed elsewhere merely to escape a historical, grammatical, or theological difficulty.
Consequences
Weakening of explicit biblical testimony: “The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) … Him God raised up the third day, and shewed him openly;” — Acts 10:36–40 The confession, universal lordship, anointing by the Holy Ghost, death on a tree, resurrection on the third day, and manifestation to witnesses all stand in the principal forms. Publish this as an agreement control for Peter’s Gentile sermon rather than inventing a doctrinal omission.
Preconditions of intelligibility
The argument presupposes stable authorship, meaningful language, objective logical norms, transmissible evidence, and a coherent account of how Scripture can be received and identified by the church. The analysis tests whether the method can make those conditions intelligible without reducing the text to an indefinitely revisable editorial construct.
This framework examines an argument and its conditions; it does not claim to read an editor's private motives.
6Argument for the received reading
External and historical evidence
“The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) … Him God raised up the third day, and shewed him openly;” — Acts 10:36–40 The confession, universal lordship, anointing by the Holy Ghost, death on a tree, resurrection on the third day, and manifestation to witnesses all stand in the principal forms. Acts 10:41 says, “Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.” Sources and further reading The Holy Bible, Authorized Version, Acts 10:36–40.
Internal and transcriptional evidence
Publish this as an agreement control for Peter’s Gentile sermon rather than inventing a doctrinal omission.
Reception and ecclesiastical use
The received reading and its ecclesiastical use require passage-specific documentation; the age of a witness and the age of a reading must not be confused.
Providential-preservation analysis
Providential preservation is not used as a substitute for evidence at Acts 10:36–40. It supplies the confessional context in which manuscript transmission, broad reception, and the church's actual possession of Scripture are evaluated together.
Canonical coherence with the rest of Scripture
Canonical coherence remains an explicit test: a proposed reading must make grammatical and theological sense within the immediate context and the rest of Scripture. No conflict is asserted merely because two editions differ; the claimed incoherence must be demonstrated at this passage.
Canonical-coherence verdict
The Authorized Version is retained where its representation of the TR forms a coherent reading within the immediate context and the rest of Scripture. Any competing form must demonstrate an equal or better canonical fit rather than merely invoke an edition or method label.
Response to the principal critical argument
Passage: Acts 10:36–40 Received reading: Jesus Christ: he is Lord of all … whom God raised up the third day Principal competing reading: Jesus Christ—he is Lord of all … God raised him on the third day Issue class: Agreement / Minor Variation Editorial status: Preliminary record accepted for staging; independent review remains pending. Agreement at Acts 10:36–40 is not filler in a complete survey: it establishes that the focal claim remains available in both governing Greek controls and tests any allegation that modern editions weaken this particular passage; here they do not.
Conclusion
Read in place, Acts 10:36–40 stands beside stable narrative statements: Acts 10:35 says, “But in every nation he that feareth him, and worketh righteousness, is accepted with him.” Acts 10:41 says, “Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.”
Publish this as an agreement control for Peter’s Gentile sermon rather than inventing a doctrinal omission.
Logical entailment
The Authorized Version serves as the faithful English representation. The preservation claim applies immediately to the authentic Hebrew and Greek texts—not to an English translation as though it were the inspired source.
Canonical-status rule: Physical printing is not canonical inclusion. If an edition prints a passage in double brackets while judging it secondary or non-original, it disagrees with the received text concerning the identity and extent of inspired Scripture.
Status: Established
Immediate textual or doctrinal consequence
At Acts 10:36–40, the current critical revision is —: UBS6/intended NA29 “om.”; NA28 “[ἐν]”. At least one resulting unit does not agree with the received text. The card classifies the change as a weakening of explicit biblical testimony, not by itself as a formal denial of the larger doctrine.
Necessary reasoning chain
- At Acts 10:36–40, the received Hebrew/Greek form is “Jesus Christ: he is Lord of all … whom God raised up the third day”; the Authorized Version represents it as “The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) … Him God raised up the third day, and shewed him openly;” — Acts 10:36–40”. The assessed critical form is “—: UBS6/intended NA29 “om.”; NA28 “[ἐν]”.
- The received and critical forms are not the same at this locus. Therefore, if the competing critical form is original, the received form is secondary rather than the authentic wording at this place. The immediate consequence is: At Acts 10:36–40, the current critical revision is —: UBS6/intended NA29 “om.”; NA28 “[ἐν]”. At least one resulting unit does not agree with the received text. The card classifies the change as a weakening of explicit biblical testimony, not by itself as a formal denial of the larger doctrine.
- If the received form at this place is secondary rather than original, then the authentic Hebrew/Greek text was not kept pure at this place in the received textual tradition; therefore the unqualified confessional preservation claim must be denied or redefined.
Ultimate preservation consequence
If the competing reading is original and the received reading is secondary, then God did not preserve and keep pure the authentic text at this place in the received textual tradition. The unqualified confessional claim that Scripture was kept pure in all ages must therefore be denied or redefined.
Sources
- Westminster Confession of Faith (1647)Chapter 1, section 8 — Governing confessional preservation claim
- F. H. A. Scrivener, The New Testament in the Original Greek according to the Text followed in the Authorized VersionReceived Greek reading
- Digital ECM — Acts 10:36–40Current critical-edition, ECM, or editorial documentation
- German Bible Society — UBS6 publications and relation to NA29Current critical-edition, ECM, or editorial documentation
- German Bible Society — The Sixth Edition of the Greek New TestamentCurrent critical-edition, ECM, or editorial documentation
Read the full research essay and its sources
Passage: Acts 10:36–40
Received reading: Jesus Christ: he is Lord of all … whom God raised up the third day
Principal competing reading: Jesus Christ—he is Lord of all … God raised him on the third day
Issue class: Agreement / Minor Variation
Editorial status: Preliminary record accepted for staging; independent review remains pending.
“The word which God sent unto the children of Israel, preaching peace
by Jesus Christ: (he is Lord of all:) … Him God raised up the third day,
and shewed him openly;” — Acts 10:36–40
The confession, universal lordship, anointing by the Holy Ghost,
death on a tree, resurrection on the third day, and manifestation to
witnesses all stand in the principal forms. Differences in this unit
concern syntax, the presence of a copula, and small prepositional or
verbal forms.
The comparison is concrete: the received reading gives “Jesus Christ:
he is Lord of all … whom God raised up the third day”; the alternative
gives “Jesus Christ—he is Lord of all … God raised him on the third
day.”
Agreement at Acts 10:36–40 is not filler in a complete survey: it
establishes that the focal claim remains available in both governing
Greek controls and tests any allegation that modern editions weaken this
particular passage; here they do not.
Read in place, Acts 10:36–40 stands beside stable narrative
statements: Acts 10:35 says, “But in every nation he that feareth him,
and worketh righteousness, is accepted with him.” Acts 10:41 says, “Not
to all the people, but unto witnesses chosen before of God, even to us,
who did eat and drink with him after he rose from the dead.”
Publish this as an agreement control for Peter’s Gentile sermon
rather than inventing a doctrinal omission.
Sources and further reading
- The Holy Bible, Authorized Version, Acts 10:36–40.
- F. H. A. Scrivener, The New Testament in the Original Greek
according to the Text Followed in the Authorised Version (1894),
Acts 10:36–40. - Michael W. Holmes, ed., The Greek New Testament: SBL
Edition, Acts 10:36–40 and apparatus.
7Related materials
Open a group to follow connected articles, books, biographies, media, research notes, variants, or downloads. Research Center relationships use permanent record IDs; external items retain their actual link.
- Record
- VAR-2243
- Status
- Preliminary
- Version
- 1.1-dossier
- Review
- Level B — Editorial synthesis
- Editor
- Chris Thomas
- Reviewer
- Independent reviewer pending assignment
- First date
- 1st century · Date Range
- Last revised
- 2026-07-22
Evidence and editorial controls
- Verification
- Passage, received reading, principal SBLGNT reading, and reported NA28 alignment checked against Scrivener’s received Greek text and the official SBLGNT text and comparison apparatus; exhaustive manuscript collation remains open. Metzger commentary entries were matched by exact passage where present; ECM/CBGM rationale is passage-specific only when an official editorial explanation is cited. Ledger rows are identified as UBS6 / intended NA29 data but retain their row-level verification caveats pending direct collation.
- Rights and access
- Original editorial synthesis. Authorized Version Scripture is public domain in the United States; cited editions and digital witnesses retain their stated rights and access conditions.
- Known limitations
- This staging record summarizes the defined variation unit and representative edition evidence. It is not a fresh collation of every extant manuscript, version, lectionary, patristic citation, or ECM coherence relation.
Links from this record
No public outgoing links are recorded.
Records that cite or connect here
No public backlinks are recorded.
Corrections and evidence submissions
No correction submission is presently attached to this record. Submit evidence or read the correction policy.
Chris Thomas, “Acts 10:36–40 — Jesus Christ, Lord of All, Raised “the Third Day”,” VAR-2243, Confessional Bibliology Research Center, version 1.0-staging, last revised 2026-07-22.
Revision history
- — Chris Thomas