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Master Registry
The reconciled full-text master contains 895 unique records. It combines preserved published-archive articles with newer completed packages while retaining source-member provenance.
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- Newer completed package: 531
- Published archive: 364
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VAR-2196 · Variant · Preliminary
No adverse entailment · agrees with the received text
John 19:14 — The Sixth Hour or the Third Hour? The Chronology of the Crucifixion
The received text and principal critical editions read “about the sixth hour” at Pilate’s judgment seat; “the third hour” is a minority harmonizing reading.
Open controlled recordVAR-2197 · Variant · Preliminary
Adverse entailment established
John 19:35 — “That Ye Might Believe” or “Continue to Believe”? The Witness at the Cross
The received aorist and critical present subjunctives differ in aspect, and the critical form adds “also”; neither tense by itself proves whether the readers are first coming to faith or continuing in it.
Open controlled recordVAR-2198 · Variant · Preliminary
Adverse entailment established
John 20:17, 23, 29 — “My Father,” Remitted Sins, and the Naming of Thomas
Three resurrection-scene variations concern a possessive before Father, the tense of sins forgiven, and Jesus’ direct use of Thomas’s name.
Open controlled recordVAR-2195 · Variant · Preliminary
No adverse entailment · agrees with the received text
John 18:13–27 — Annas, Caiaphas, and Peter: Did Scribes Rearrange the Trial Narrative?
Some witnesses relocate the notice that Annas sent Jesus to Caiaphas, but the principal Greek texts preserve the same sequence; the KJV’s “had sent” is contextual English for an aorist.
Open controlled recordVAR-2194 · Variant · Preliminary
Adverse entailment established
John 17:11–12, 20 — Those Given to the Son and Those Who Shall Believe through Their Word
The received prayer speaks of persons given to the Son and of those who shall believe; the critical forms can make the Father’s name the gift and use a present participle for future believers.
Open controlled recordVAR-2193 · Variant · Preliminary
Adverse entailment established
John 16:23 — Asking the Father in Christ’s Name: Which Words Govern the Promise?
Word order and punctuation decide whether “in my name” most directly modifies the disciples’ asking or the Father’s giving, though both ideas belong to the discourse.
Open controlled recordVAR-2190 · Variant · Preliminary
Adverse entailment established
John 15:8 — “So Shall Ye Be My Disciples” or “Become My Disciples”?
The received future states that fruit-bearing will mark the disciples; the critical subjunctive places becoming or proving disciples within the purpose for which the Father is glorified.
Open controlled recordVAR-2192 · Variant · Preliminary
Adverse entailment established
John 16:16 — “Because I Go to the Father”: Does the Explanation Belong?
The received saying explains the second “little while” by Christ’s going to the Father; the critical form omits that clause and adds “no longer” to the first half.
Open controlled recordVAR-2191 · Variant · Preliminary
Adverse entailment established
John 16:13 — “Guide You into All Truth” or “in All Truth”?
The received preposition pictures the Spirit guiding the apostles into all truth; the critical form describes his guidance within the whole sphere of truth.
Open controlled recordVAR-2189 · Variant · Preliminary
Adverse entailment established
John 14:14–15 — “Ask Anything in My Name” and “Keep My Commandments”: Pronoun and Mood
The critical text adds “me” as the direct object of prayer in verse 14 and changes the received imperative “keep” to the future “you will keep” in verse 15.
Open controlled recordVAR-2188 · Variant · Preliminary
Adverse entailment established
John 14:7 — “If Ye Had Known Me” or “If Ye Know Me”? Knowing the Father through the Son
The received text and current SBLGNT both begin with the contrary-to-fact “if ye had known me”; their variations concern the following verb forms and connectives.
Open controlled recordVAR-2187 · Variant · Preliminary
Adverse entailment established
John 14:2 — “If It Were Not So, I Would Have Told You”: Statement or Question?
Ancient punctuation does not decide whether Jesus reassures the disciples or asks a question; the critical addition of “that” also changes how “I go to prepare a place” attaches.
Open controlled recordVAR-2184 · Variant · Preliminary
Adverse entailment established
John 13:2 — Supper Ended or Supper in Progress? A Single Letter with Narrative Consequences
The received aorist participle describes supper as having occurred, while the critical present participle presents it as taking place; the KJV’s “ended” should be read with the scene’s continuation in view.
Open controlled recordVAR-2183 · Variant · Preliminary
Adverse entailment established
John 12:41 — Because Isaiah Saw Christ’s Glory or When He Saw It?
One letter changes the conjunction: the received text says Isaiah spoke these things “when” he saw Christ’s glory; the critical text says he spoke them “because” he saw it.
Open controlled recordVAR-2185 · Variant · Preliminary
Adverse entailment established
John 13:10 — “Save to Wash His Feet”: The Text of the Cleansing Saying
The received and critical forms both retain the exception about washing the feet; they differ chiefly in word order and the idiom introducing the exception.
Open controlled recordVAR-2186 · Variant · Preliminary
Adverse entailment established
John 13:32 — “If God Be Glorified in Him”: Is the Entire Opening Clause Authentic?
The conditional opening is omitted by important witnesses but retained in the received text and printed in the current SBLGNT with an apparatus marker.
Open controlled recordVAR-2178 · Variant · Preliminary
Adverse entailment established
John 11:50 — “It Is Expedient for Us” or “for You”? Caiaphas’s Counsel
Caiaphas speaks of advantage “for us” in the received text and “for you” in the critical text, changing whether he includes himself in the counsel he presses upon the council.
Open controlled recordVAR-2182 · Variant · Preliminary
No adverse entailment · agrees with the received text
John 12:32 — “I Will Draw All Men unto Me” or “All Things”?
Both principal texts use the masculine plural “all,” naturally referring to people; “men” is supplied in English, while the neuter “all things” is a minority reading.
Open controlled recordVAR-2181 · Variant · Preliminary
No adverse entailment · agrees with the received text
John 12:28 — “Father, Glorify Thy Name” or “Glorify Thy Son”?
The received and leading critical texts agree that Jesus asks the Father to glorify his name; “glorify thy Son” belongs to the wider variation record, not the current principal text.
Open controlled recordVAR-2180 · Variant · Preliminary
Adverse entailment established
John 12:8 — “The Poor Always Ye Have with You”: Is the Entire Verse Authentic?
John 12:8 stands in the received text and the principal modern critical editions; the substantive question is its meaning, not a current whole-verse omission.
Open controlled recordVAR-2179 · Variant · Preliminary
Adverse entailment established
John 12:4 — “Judas Iscariot, Simon’s Son, Which Should Betray Him”: The Full Identification
The received text gives Judas’ patronymic and future betrayal in a full identification; the critical form omits Simon’s name and calls him one of the disciples.
Open controlled recordVAR-2177 · Variant · Preliminary
Adverse entailment established
John 11:41 — “From the Place Where the Dead Was Laid”: Has the Clause Been Removed?
The received text specifies that the stone was removed from the place where the dead man lay; the critical text says simply that they removed the stone.
Open controlled recordVAR-2176 · Variant · Preliminary
No adverse entailment · agrees with the received text
John 11:25 — “I Am the Resurrection, and the Life”: Does the Full Title Belong?
The full declaration “I am the resurrection and the life” stands in both the received text and the principal modern critical editions.
Open controlled recordVAR-2175 · Variant · Preliminary
Adverse entailment established
John 10:38 — “Know and Believe” or “Understand”? The Purpose of Christ’s Works
The editions vary the imperatives, the second verb after “know,” and whether Jesus says “I in him” or “I in the Father”; English “understand” is an interpretive rendering, not a missing noun.
Open controlled record
