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The Comma Johanneum Part 4
Article 4: The Old Latin Manuscripts and the Early Versions Drawing on insights from “In Defense of the Authenticity of 1 John 5:7” by C. H. Pappas ThM and “A History of the Debate over 1 John 5:7-8” by Michael Maynard M.L.S…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Understanding Confessional Bibliology: Historical, Theological, and Practical Perspectives Part 7
Engagement with the Wider Evangelical and Academic Communities Series Title: “Understanding Confessional Bibliology: Historical, Theological, and Practical Perspectives” ------------------------------------------------------------------------ Introduction In our previous…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Understanding Confessional Bibliology: Historical, Theological, and Practical Perspectives Part 8
Conclusion and Future Directions Series Title: “Understanding Confessional Bibliology: Historical, Theological, and Practical Perspectives” ------------------------------------------------------------------------ Introduction Over the course of this eight-part series, we have…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
The Comma Johanneum Part 8
Article 8: The Waldensians and the Transmission of the Comma Drawing on insights from “In Defense of the Authenticity of 1 John 5:7” by C. H. Pappas ThM and “A History of the Debate over 1 John 5:7-8” by Michael Maynard M.L.S…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Johann Jakob Griesbach
Johann Jakob Griesbach was a German New Testament scholar whose editions and critical canons gave durable form to the recension or text-family approach.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Acts 14:3 — “Bearing Witness unto the Word of His Grace”: Does the Preposition Belong?
Scrivener, SBLGNT, Tregelles, and the Byzantine reconstruction use the dative article alone.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Acts 20:28 — The Church of God or of the Lord? Purchased with His Own Blood
Scrivener and NA28 agree on ‘church of God’; Tregelles reads ‘church of the Lord,’ while the reconstructed Byzantine form reads ‘of the Lord and God.’ Word order also creates the possible critical rendering ‘the blood of his own ,’ though ‘his own…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Acts 5:3–4 — Lying to the Holy Ghost and Lying to God: Variants in Peter’s Indictment
The clauses that identify Ananias’s lie to the Holy Ghost as a lie to God are common to Scrivener, SBLGNT, and NA28.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Acts 7:38, 55–56 — Living Oracles and Jesus Standing at God’s Right Hand
The description of the oracles as living and the vision of Jesus standing are shared.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
John 7:53–8:11 III — Lectionary Practice and the Church’s Public Reading of the Passage
The Pentecost lesson bypassed the pericope while other services preserved it, creating skip marks and alternate placements that require liturgical interpretation.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Luke 18:24 — “When Jesus Saw That He Was Very Sorrowful”: Does the Narrative Clause Belong?
The clause “when Jesus saw that he was very sorrowful” is retained by the received text and by the Nestle-Aland tradition, but omitted in some other influential critical witnesses and editions.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Mark 16:9–20 II — The Fathers and Ancient Versions before the Great Uncials
Irenaeus quotes Mark 16:19 in the second century, and the ending circulated widely in early versions. Possible allusions in Papias and Justin must be distinguished from direct citation.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.

