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Fenton John Anthony Hort
Fenton John Anthony Hort was a Cambridge scholar, Anglican priest, member of the New Testament Revision Company, and Westcott's principal collaborator on the 1881 Greek text.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Acts 9:17 — “The Lord, Even Jesus”: Who Sent Ananias?
Scrivener, SBLGNT, and NA28 all identify the sender as Jesus.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
John 10:8 — “All That Ever Came before Me”: Do the Final Words Belong?
The words “before me” stand in the received text and in leading current critical editions, though an important Byzantine branch and other witnesses omit them.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Luke 24:3 — “The Body of the Lord Jesus”: Do Both Titles Belong?
The received text and most current critical editions include “the Lord Jesus.” Westcott and Hort omitted both titles, creating an important example of a later critical reversal rather than a continuing modern omission.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
John 1:34 — The Son of God or the Chosen One of God? John’s Testimony
The received text and NA28 read “the Son of God,” while the SBLGNT editor adopts the ancient “Chosen One of God.”
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
John 3:5 — The Kingdom of God or the Kingdom of Heaven?
Both Scrivener’s received text and the current principal critical editions read “the kingdom of God”; “kingdom of heaven” is a secondary minority form.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
John 5:17 — “But Jesus Answered Them”: Does the Name Belong?
Scrivener and NA28 explicitly name Jesus; the SBLGNT follows the shorter Westcott–Hort form, “but he answered them.”
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
John 5:44 — “The Honour That Cometh from God Only”: Does “God” Belong?
The received and principal critical texts both read “the only God”; any omission belongs to the secondary apparatus, not their main-text disagreement.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
John 7:8 — “I Go Not Up Yet”: Does “Yet” Belong in Christ’s Answer?
The received text says Jesus was not yet going to the feast; the NA28 and SBLGNT form says, “I am not going up.”
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Luke 9:23 — “Take Up His Cross Daily”: Does “Daily” Belong?
Scrivener’s received text and the principal critical text both include “daily.” The reconstructed Byzantine majority commonly omits it, so this is not a simple received-versus-critical contest.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Matthew 5:47 — Publicans or Gentiles? Identifying Christ’s Comparison
The final comparison varies.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Matthew 8:12 — “The Children of the Kingdom Shall Be Cast Out”: The Form of the Judgment Saying
> “But the children of the kingdom shall be cast out into outer darkness.”
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.