Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Introduction to Confessional Bibliology: Part Four

Article 4: Introduction to Confessional Bibliology: Part Four The Practical Implications of Confessional Bibliology for the Church ------------------------------------------------------------------------ Section One: Confidence in the Scriptures Confessional Bibliology provides a…

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Confessional Bibliology Articles and Series

Doctrine of Providential Preservation: Part 4a

The Practical and Pastoral Implications of Providential Preservation ------------------------------------------------------------------------ Introduction: Why Preservation Matters for the Church Today The doctrine of providential preservation is not a mere theological…

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Doctrine of Providential Preservation: Part 4b

Section Four: Providential Preservation in Personal Faith The doctrine of providential preservation is not just a theological construct or an academic debate; it profoundly impacts the daily lives of individual believers. Confidence in the preservation of God’s Word fosters…

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The Office of Believer: Every Christian a Confessor

Every Christian shares a general calling to confess, discern, admonish, and serve without usurping the special authority Christ gives church officers.

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Leaving the Game

Leaving the academy game means restoring languages, manuscripts, evidence, and debate to ministerial service beneath Christ—not abandoning scholarship.

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The Fear of the Lord Is the Beginning of Textual Knowledge

The fear of the Lord is the abiding beginning of textual knowledge, ordering the critic’s object, evidence, motives, confidence, and accountability.

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The Word That Bears Witness to Itself

The authority of Scripture is not the result of a successful argument. It is not produced by the church’s reception, conferred by an academic guild, excavated by archaeology, established by the number of surviving manuscripts, or created when an apologist defeats an…

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Richard Simon and the Roman Strategy of Textual Uncertainty

The preceding article examined John Owen’s refusal to let the learned apparatus become a court over Scripture. Nineteen years after Owen published that warning, Richard Simon supplied a remarkable demonstration of why it was necessary.

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From Enlightenment Criticism to Westcott and Hort

Richard Simon had converted textual uncertainty into an argument for Roman tradition. If the extant copies could not identify and interpret the Word of God with sufficient certainty, the church must provide the certainty the text lacked. The preceding article examined that…

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B. B. Warfield and the Evangelical Adoption of the Academy Game

Westcott and Hort did not invent restorationist textual criticism, but their 1881 edition gave it a commanding historical theory and an imposing scholarly form. The question confronting conservative Protestants was therefore no longer whether the new criticism existed. It was whether its…

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Critical Text Onlyism: A New Doctrine

Can We Trust the Reformers? He never saw it coming. He had just started attending a strict confessional church and was completely unprepared for the onslaught when he posted the Confessional view of Scripture to his FaceBook page. Fellow Christians now accused…

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Upcoming posts

It's been a while since I posted due to life, updating the site theme, adding more resources, finding more resources and so on. That is changing. At most, there may be one or two new posts per week. Here are some of…

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