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The reconciled full-text master contains 895 unique records. It combines preserved published-archive articles with newer completed packages while retaining source-member provenance.
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VAR-2221 · Variant · Preliminary
Adverse entailment established
Acts 5:28 — “Did Not We Straitly Command You?” The Interrogative Reading
The opening οὐ makes the high priest’s sentence an indignant question.
Open controlled recordVAR-2223 · Variant · Preliminary
Adverse entailment established
Acts 5:34–39 — Gamaliel’s Counsel: “Refrain,” “Let Them Alone,” and Fighting against God
The counsel contains lexical and grammatical alternatives—‘refrain’ versus ‘keep away,’ present versus future ability to overthrow, and singular versus plural objects.
Open controlled recordVAR-2218 · Variant · Preliminary
Adverse entailment established
Acts 4:25 — The Holy Ghost, the Mouth of David, and the Text of Psalm 2
Here the critical text is fuller, explicitly naming the Holy Spirit and calling David ‘our father.’ Scrivener’s shorter syntax connects the relative ‘who’ to the God addressed in verse 24 and still presents David’s mouth as the instrument of Psalm 2.
Open controlled recordVAR-2220 · Variant · Preliminary
Adverse entailment established
Acts 5:3–4 — Lying to the Holy Ghost and Lying to God: Variants in Peter’s Indictment
The clauses that identify Ananias’s lie to the Holy Ghost as a lie to God are common to Scrivener, SBLGNT, and NA28.
Open controlled recordVAR-2219 · Variant · Preliminary
Adverse entailment established
Acts 4:27–30 — Herod, Pilate, the Holy Child Jesus, and the Hand of God
SBLGNT and NA28 add ἐν τῇ πόλει ταύτῃ, ‘in this city,’ before Herod and Pilate.
Open controlled recordVAR-2217 · Variant · Preliminary
Adverse entailment established
Acts 4:24 — “Lord, Thou Art God” or “Sovereign Lord”? The Church’s Prayer
The prayer addresses God as Δέσποτα.
Open controlled recordVAR-2213 · Variant · Preliminary
Adverse entailment established
Acts 3:13–16 — The God of the Patriarchs, His Son Jesus, and Faith in His Name
The underlying noun παῖς is shared and can denote child or servant; ‘Son’ is the Authorized Version’s contextual rendering, not a rival noun introduced by the received text.
Open controlled recordVAR-2216 · Variant · Preliminary
Adverse entailment established
Acts 4:12 — “Neither Is There Salvation in Any Other”: The Emphatic Order of the Only Name
Οὔτε in Scrivener and οὐδέ in the principal critical editions give slightly different connectives but the same exclusive assertion.
Open controlled recordVAR-2215 · Variant · Preliminary
Adverse entailment established
Acts 3:22–26 — “The Lord Your God” and “Him Shall Ye Hear”: The Full Mosaic Prophecy
The received form supplies ‘unto the fathers,’ ‘your,’ the final ‘him shall ye hear,’ and the name Jesus in verse 26.
Open controlled recordVAR-2214 · Variant · Preliminary
Adverse entailment established
Acts 3:19–21 — “When the Times of Refreshing Shall Come”: The Syntax of Restoration
The dispute chiefly concerns how ὅπως ἂν and the following clauses relate to repentance, blotting out sins, refreshing, and the sending of Christ.
Open controlled recordVAR-2210 · Variant · Preliminary
Adverse entailment established
Acts 2:30–31 — “According to the Flesh, He Would Raise Up Christ”: David’s Oath and Prophecy
The critical form omits τὸ κατὰ σάρκα ἀναστήσειν τὸν Χριστόν, the clause that identifies David’s promised descendant according to the flesh as Christ.
Open controlled recordVAR-2211 · Variant · Preliminary
Adverse entailment established
Acts 2:37–47 — Repentance, Baptism, Fellowship, and Those Added to the Church
This long unit contains several small differences and two conspicuous shortenings: ‘gladly’ is absent from the critical form, and ‘to the church’ becomes ‘together’ or ‘to their number.’ Repentance, baptism in Jesus Christ’s name, the gift of the Holy Ghost, apostolic doctrine, fellowship, breaking bread, and prayers remain common ground.
Open controlled recordVAR-2212 · Variant · Preliminary
Adverse entailment established
Acts 3:6 — “Rise Up and Walk”: Do Both Commands Belong?
SBLGNT follows a shorter reading that lacks ‘rise up,’ but NA28 and Tregelles retain both commands, with only a small imperative-form difference from Scrivener.
Open controlled recordVAR-2209 · Variant · Preliminary
Adverse entailment established
Acts 2:23 — “By Wicked Hands” or “through Lawless Men”? The Crucifixion Charge
Scrivener includes λαβόντες, ‘having taken,’ and uses the plural ‘hands’; the SBLGNT form omits the participle and uses the singular ‘hand’ as an agency construction.
Open controlled recordVAR-2206 · Variant · Preliminary
Adverse entailment established
Acts 2:1–4 — “All with One Accord in One Place”: The Full Opening of Pentecost
Scrivener’s ἅπαντες ὁμοθυμαδόν stresses the whole company and its one accord; SBLGNT and NA28 read πάντες ὁμοῦ, ‘all together.’ Related word-order changes occur in verses 3–4, yet every principal form records the sound, divided tongues, filling by the Holy Ghost, and other tongues.
Open controlled recordVAR-2207 · Variant · Preliminary
Adverse entailment established
Acts 2:7 — “Are Not All These Which Speak Galilaeans?” The Crowd’s Astonishment
The received text supplies ‘all’ and ‘to one another’ around the crowd’s question.
Open controlled recordVAR-2208 · Variant · Preliminary
Adverse entailment established
Acts 2:17–18 — “I Will Pour Out of My Spirit”: Peter’s Citation of Joel
Neither Scrivener nor the main critical form removes ‘of my Spirit,’ the sons and daughters, or the second promise that the servants and handmaidens shall prophesy.
Open controlled recordVAR-2203 · Variant · Preliminary
Adverse entailment established
Acts 1:11 — “Taken Up from You into Heaven”: Preposition, Repetition, and the Promise of Return
The ascension, the phrase ‘from you into heaven,’ its repetition, and the promise of Christ’s like return survive intact in Scrivener, SBLGNT, and NA28.
Open controlled recordVAR-2202 · Variant · Preliminary
Adverse entailment established
Acts 1:8 — Jerusalem, All Judaea, Samaria, and the Uttermost Part of the Earth
Scrivener reads μοι, the dative ‘to me,’ while SBLGNT and NA28 read μου, the genitive ‘my.’ Jerusalem, Judaea, Samaria, and the uttermost earth appear in both forms; the variation touches the relation of the witnesses to Christ, not the mission’s geography.
Open controlled recordVAR-2204 · Variant · Preliminary
Adverse entailment established
Acts 1:14 — Prayer, Supplication, the Women, Mary, and the Brethren of Jesus
The received text adds ‘and supplication’ and repeats the connective before Jesus’ brethren.
Open controlled recordVAR-2205 · Variant · Preliminary
Adverse entailment established
Acts 1:18–26 — Judas’s Fall, His Vacant Office, and the Numbering of Matthias
Across Judas’s death and Matthias’s appointment, most differences are case, order, or vocabulary.
Open controlled recordVAR-2200 · Variant · Preliminary
Adverse entailment established
John 21:23–25 — “What Is That to Thee?” The Final Testimony and the Closing “Amen”
The Gospel closes by correcting a rumor, certifying the beloved disciple’s testimony, and—in the received text—ending with Amen; the principal texts share the corrective saying but vary the close.
Open controlled recordVAR-2201 · Variant · Preliminary
Adverse entailment established
Acts 1:4 — Assembled with Them or Eating with Them? The Meaning of *Synalizomenos*
The lexical question concerns συναλιζόμενος.
Open controlled recordVAR-2199 · Variant · Preliminary
Adverse entailment established
John 20:31 — “That Ye Might Believe” or “Might Continue Believing”? The Gospel’s Purpose
The aorist and present forms of “believe” have been used to argue for evangelistic or confirmatory purposes, but aspect alone cannot identify John’s entire intended audience.
Open controlled record
