Master Registry
Master Registry provides a controlled research entrance with documented sources, status labels, stable records, and links to related work.
Master Registry
The reconciled full-text master contains 895 unique records. It combines preserved published-archive articles with newer completed packages while retaining source-member provenance.
Corpus Counts
- Newer completed package: 531
- Published archive: 364
Public Entrances
- Complete Published Archive — 363 verified URLs
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VAR-1026 · Variant · Preliminary
Adverse entailment established
Matthew 6:12 — “As We Forgive” or “As We Have Forgiven”? The Petition Concerning Debts
The Textus Receptus uses a present verb: as we forgive.
Open controlled recordVAR-1027 · Variant · Preliminary
Adverse entailment established
Matthew 6:13 — “Thine Is the Kingdom”: The Doxology of the Lord’s Prayer
> “For thine is the kingdom, and the power, and the glory, for ever.
Open controlled recordVAR-1025 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 6:8 — “Your Father Knoweth”: Does the Possessive Pronoun Matter?
The received text says your Father; some witnesses say simply the Father or otherwise shorten the possessive.
Open controlled recordVAR-1024 · Variant · Preliminary
Adverse entailment established
Matthew 6:4, 6, 18 — “Shall Reward Thee Openly”: A Threefold Refrain under Review
> “Thy Father which seeth in secret himself shall reward thee openly.”
Open controlled recordVAR-1023 · Variant · Preliminary
Adverse entailment established
Matthew 6:1 — Alms or Righteousness? What Must Not Be Practiced for Human Praise?
> “Take heed that ye do not your alms before men, to be seen of them.”
Open controlled recordVAR-1022 · Variant · Preliminary
Adverse entailment established
Matthew 5:47 — Publicans or Gentiles? Identifying Christ’s Comparison
The final comparison varies.
Open controlled recordVAR-1021 · Variant · Preliminary
Adverse entailment established
Matthew 5:44 — Love, Bless, Do Good, and Pray: The Full Command Concerning Enemies
The critical text shortens this fourfold command to two parts: love your enemies and pray for those who persecute you.
Open controlled recordVAR-1020 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 5:37 — “Let Your Communication Be, Yea, Yea”: The Imperative Form of the Saying
> “But let your communication be, Yea, yea; Nay, nay.”
Open controlled recordVAR-1017 · Variant · Preliminary
Adverse entailment established
Matthew 5:22 — “Without a Cause”: Does Christ Condemn Every Form of Anger?
The words without a cause are absent from several important early witnesses.
Open controlled recordVAR-1018 · Variant · Preliminary
Adverse entailment established
Matthew 5:27 — “Said by Them of Old Time”: The Fuller Introduction to the Seventh Commandment
The phrase by them of old time is missing from the modern critical text and from the reconstructed Byzantine majority text.
Open controlled recordVAR-1019 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 5:32 — The Omitted Adultery Clause in Christ’s Teaching on Divorce
> “And whosoever shall marry her that is divorced committeth adultery.”
Open controlled recordVAR-1016 · Variant · Preliminary
Adverse entailment established
Matthew 5:13 — “Cast Out and Trodden Under Foot”: Has the Salt Saying Been Shortened?
> “It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.”
Open controlled recordVAR-1014 · Variant · Preliminary
Adverse entailment established
Matthew 4:12, 23 — “Jesus Heard” and “All Galilee”: Two Variants at the Opening of the Ministry
Twice near the opening of the Galilean ministry, some witnesses omit the name Jesus.
Open controlled recordVAR-1015 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 5:4–5 — Were the Second and Third Beatitudes Transposed?
> “Blessed are they that mourn: for they shall be comforted.
Open controlled recordVAR-1011 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 3:11–12 — Baptism, Fire, and “His Garner”: Small Variants in John’s Warning
> “He shall baptize you with the Holy Ghost, and with fire.”
Open controlled recordVAR-1012 · Variant · Preliminary
Adverse entailment established
Matthew 3:15–16 — Jesus’ Baptism: “Him,” “Unto Him,” and the Opened Heavens
> “Then he suffered him.
Open controlled recordVAR-1013 · Variant · Preliminary
Adverse entailment established
Matthew 4:10 — “Get Thee Hence, Satan”: The Full Force of Christ’s Rebuke
The received rebuke is ὕπαγε ὀπίσω μου, Σατανᾶ: “Go behind me, Satan.”
Open controlled recordVAR-1008 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 2:5 — Did a Copyist Add Micah—or Even Isaiah—to the Prophetic Citation?
> “And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda.”
Open controlled recordVAR-1009 · Variant · Preliminary
Adverse entailment established
Matthew 2:18 — “Lamentation, Weeping, and Great Mourning”: The Full Text of Rachel’s Cry
The received quotation gives three sounds: lamentation, weeping, and great mourning.
Open controlled recordVAR-1010 · Variant · Preliminary
Adverse entailment established
Matthew 3:7 — “His Baptism”: Does the Pronoun Belong in John’s Rebuke?
The difference is a pronoun.
Open controlled recordVAR-1007 · Variant · Preliminary
Adverse entailment established
Matthew 1:25 — “Her Firstborn Son” or Simply “a Son”?
> “And knew her not till she had brought forth her firstborn son: and he called his name JESUS.”
Open controlled recordVAR-1005 · Variant · Preliminary
Adverse entailment established
Matthew 1:18 — “The Birth of Jesus Christ” or “The Genesis of Jesus Christ”?
The received Greek uses γέννησις, “birth.”
Open controlled recordVAR-1006 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 1:22 — Did a Copyist Name Isaiah in Matthew’s Prophetic Formula?
Matthew does not name the prophet here.
Open controlled recordVAR-1004 · Variant · Preliminary
No adverse entailment · agrees with the received text
Matthew 1:16 — “Joseph the Husband of Mary”: The Text and the Virgin Birth
> “Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.”
Open controlled record
