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Master Registry
The reconciled full-text master contains 895 unique records. It combines preserved published-archive articles with newer completed packages while retaining source-member provenance.
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- Newer completed package: 531
- Published archive: 364
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VAR-2030 · Variant · Preliminary
Adverse entailment established
Mark 9:23 — “If Thou Canst Believe” or “If Thou Canst”? Who Is Being Challenged?
Jesus either challenges the father’s ability to believe or takes up the father’s own words, “If thou canst.” Both lead to the declaration that all things are possible to the believer.
Open controlled recordVAR-2025 · Variant · Preliminary
Adverse entailment established
Mark 7:19 — “Purging All Meats”: Grammar, Punctuation, and a Modern Interpretive Claim
The Greek word “cleansing” is overwhelmingly secure. The dispute concerns what it modifies and how editors punctuate the sentence: the bodily process or Jesus as narrator who thereby declared all foods clean.
Open controlled recordVAR-2026 · Variant · Preliminary
Adverse entailment established
Mark 7:24 — The Borders of Tyre and Sidon: Does “Sidon” Belong?
The received destination names both Tyre and Sidon. The critical text names only Tyre, although verse 31 later describes Jesus traveling through Sidon on the return toward Galilee.
Open controlled recordVAR-2027 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 8:15 — The Leaven of Herod or the Leaven of the Herodians?
The main received and critical texts warn against the leaven of Herod. Some witnesses substitute “the Herodians,” probably recalling the political group named elsewhere in Mark.
Open controlled recordVAR-2028 · Variant · Preliminary
Adverse entailment established
Mark 8:26 — “Neither Go into the Town, nor Tell It to Any in the Town”
After healing the blind man, the received text gives two prohibitions: do not enter the village and do not report the healing there. The critical text keeps only the first command in a compressed form.
Open controlled recordVAR-2023 · Variant · Preliminary
Adverse entailment established
Mark 7:8 — “Laying Aside the Commandment of God”: Has the Rebuke Been Shortened?
Both forms accuse the Pharisees of abandoning God’s command for human tradition. The received text then repeats the vessel washings and says they do many similar things; the critical text omits that illustrative close.
Open controlled recordVAR-2021 · Variant · Preliminary
Adverse entailment established
Mark 6:33 — “Outwent Them” or “Came Together unto Him”? The Crowd’s Movement
The received narrative says the crowd both outran the boat and gathered to Jesus. The shorter critical form keeps the outstripping but omits the final gathering clause.
Open controlled recordVAR-2022 · Variant · Preliminary
Adverse entailment established
Mark 7:4 — Washings of Cups, Pots, Brasen Vessels, and Tables
The list of inherited washings ends with “tables” or “couches” in the received text. Some witnesses omit the item because washing dining couches sounded incongruous.
Open controlled recordVAR-2024 · Variant · Preliminary
Adverse entailment established
Mark 7:16 — “If Any Man Have Ears to Hear, Let Him Hear”
The received text places Jesus’ familiar hearing summons between his public parable and its private explanation. The critical text omits the whole verse as an apparent echo of Mark 4.
Open controlled recordVAR-2019 · Variant · Preliminary
Adverse entailment established
Mark 6:20 — Did Herod “Do Many Things” or Remain “Greatly Perplexed”?
Herod either acted on many of John’s words or was greatly perplexed by them. The difference between the two Greek verbs creates distinct portraits, though both end with his willing attention.
Open controlled recordVAR-2017 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 6:3 — “Is Not This the Carpenter?” A Reading Once Thought Scandalous
The received and modern critical texts call Jesus “the carpenter.” Some witnesses change the phrase to “the carpenter’s son,” apparently aligning Mark with Matthew and avoiding a description once treated as demeaning.
Open controlled recordVAR-2018 · Variant · Preliminary
Adverse entailment established
Mark 6:11 — “More Tolerable for Sodom and Gomorrha”: The Omitted Judgment Saying
The received mission charge ends with a comparison to Sodom and Gomorrah at judgment. The critical text omits the entire sentence, leaving the dust-shaking sign without Christ’s explicit interpretation.
Open controlled recordVAR-2016 · Variant · Preliminary
Adverse entailment established
Mark 5:41 — Talitha Cumi: The Aramaic Command and Its Greek Transmission
The Aramaic command survives in several spellings, especially “cumi” and “cum.” The received feminine form suits the girl addressed, while both forms could sound alike in later pronunciation.
Open controlled recordVAR-2013 · Variant · Preliminary
Adverse entailment established
Mark 4:40 — “How Is It That Ye Have No Faith?” The Full Rebuke after the Storm
After stilling the storm, Jesus asks either why the disciples have no faith or whether they still have no faith. The difference is one small adverb with a real effect on the rebuke’s timing.
Open controlled recordVAR-2014 · Variant · Preliminary
Adverse entailment established
Mark 5:1 — Gadarenes, Gerasenes, or Gergesenes? Locating the Demoniac’s Country
Three regional names compete at the opening of the demoniac account. The received “Gadarenes” can identify a district associated with Gadara rather than claim that the city stood on the waterline.
Open controlled recordVAR-2015 · Variant · Preliminary
Adverse entailment established
Mark 5:36 — “As Soon as Jesus Heard” or “Ignoring What Was Spoken”?
The received verb says Jesus heard the report of the girl’s death. The critical verb may mean overheard it or disregarded it. The narrative consequence is the same command against fear.
Open controlled recordVAR-2011 · Variant · Preliminary
Adverse entailment established
Mark 3:29 — Eternal Damnation or Eternal Sin? The Warning against Blasphemy
The warning ends with either “eternal judgment” or “eternal sin.” Both readings exclude forgiveness, but they describe the offender’s condition from different angles.
Open controlled recordVAR-2008 · Variant · Preliminary
Adverse entailment established
Mark 2:22 — New Wine and New Bottles: Which Clauses Complete the Parable?
Mark’s wineskin saying has several competing grammatical forms. The received text states that new wine bursts old skins, the wine is spilled, the skins are marred, and new wine must go into new skins.
Open controlled recordVAR-2009 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 2:26 — “In the Days of Abiathar the High Priest”: Error or Authentic Historical Reference?
The phrase about Abiathar appears in both received and principal critical texts, though some witnesses omit or modify it. The historical question turns on Greek idiom and the Samuel narrative, not on an automatic assumption of error.
Open controlled recordVAR-2003 · Variant · Preliminary
Adverse entailment established
Mark 1:8 — Water, the Holy Ghost, and the Two Baptisms of John’s Testimony
The main texts agree on John’s contrast between water and the Holy Ghost, but differ over small particles and a preposition. Those details affect balance and emphasis, not the identity of either baptism.
Open controlled recordVAR-2004 · Variant · Preliminary
Adverse entailment established
Mark 1:14 — “The Gospel of the Kingdom of God”: Has the Kingdom Been Removed?
The received text says Jesus preached “the gospel of the kingdom of God.” The critical text shortens the expression to “the gospel of God,” though the kingdom remains explicit in the next verse.
Open controlled recordVAR-2005 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 1:41 — Moved with Compassion or Moved with Anger? Jesus and the Leper
A striking minority reading says Jesus was moved with anger when the leper appealed to him. The received and principal critical texts retain compassion, but the harder reading has shaped modern discussion.
Open controlled recordVAR-2007 · Variant · Preliminary
Adverse entailment established
Mark 2:17 — “Sinners to Repentance”: The Full Purpose of Christ’s Call
The received conclusion names repentance as the purpose of Christ’s call. The critical form ends after “sinners,” a reading that remains true but leaves the object of the call implicit.
Open controlled recordVAR-2006 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 2:14 — Levi the Son of Alphaeus: Name, Article, and Calling
The main received and critical texts agree that Jesus called Levi the son of Alphaeus. Variants substitute James, adjust the article, or smooth the name, but they do not overturn the narrative identity.
Open controlled record
