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Master Registry
The reconciled full-text master contains 895 unique records. It combines preserved published-archive articles with newer completed packages while retaining source-member provenance.
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- Newer completed package: 531
- Published archive: 364
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VAR-2054 · Variant · Preliminary
Adverse entailment established
Mark 16:9–20 IV — The So-Called Shorter Ending: Rival Conclusion or Secondary Summary?
A compact “shorter ending” says the women reported to Peter and that Jesus sent the proclamation from east to west. Most Greek witnesses that contain it also continue with verses 9–20.
Open controlled recordVAR-2055 · Variant · Preliminary
Adverse entailment established
Mark 16:9–20 V — The Freer Logion: Why One Expansion Does Not Discredit the Received Ending
Codex Washingtonianus inserts a unique dialogue after verse 14, often called the Freer Logion. The expansion is secondary evidence within a manuscript that otherwise transmits the longer ending.
Open controlled recordVAR-2052 · Variant · Preliminary
Adverse entailment established
Mark 16:9–20 II — The Fathers and Ancient Versions before the Great Uncials
Irenaeus quotes Mark 16:19 in the second century, and the ending circulated widely in early versions. Possible allusions in Papias and Justin must be distinguished from direct citation.
Open controlled recordVAR-2051 · Variant · Preliminary
Adverse entailment established
Mark 16:9–20 I — The Manuscript Case for the Last Twelve Verses
The last twelve verses are absent from a small but important group headed by Vaticanus and Sinaiticus, yet present in the overwhelming majority of Greek copies and in major early codices from other textual streams.
Open controlled recordVAR-2050 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 16:1 — When the Sabbath Was Past: The Women, the Spices, and the Opening of the Resurrection Account
The received and principal critical texts agree on the passed Sabbath, the three women, and their purchase of spices. A narrow Western stream simplifies the names or timing.
Open controlled recordVAR-2049 · Variant · Preliminary
Adverse entailment established
Mark 15:39 — What Did the Centurion See When He Confessed the Son of God?
The received text says the centurion saw how Jesus cried out and expired. The critical form omits the cry and says he saw how Jesus breathed his last.
Open controlled recordVAR-2045 · Variant · Preliminary
Adverse entailment established
Mark 14:22–24 — “Take, Eat” and “My Blood of the New Testament”: The Supper Text
The received Supper text includes “eat” after “take” and calls the cup Christ’s blood of the new covenant/testament. The critical form omits both “eat” and “new.”
Open controlled recordVAR-2046 · Variant · Preliminary
Adverse entailment established
Mark 14:30, 68, 72 — Once or Twice? The Cock-Crowing Text and Peter’s Denial
Mark’s received sequence predicts two crowings, records the first after Peter’s initial denial, and marks the second after the third. Some witnesses simplify the account to a single crowing in agreement with the other Gospels.
Open controlled recordVAR-2047 · Variant · Preliminary
Adverse entailment established
Mark 15:28 — “He Was Numbered with the Transgressors”: Is the Fulfilled Prophecy Authentic?
The received text explicitly applies Isaiah 53:12 to Jesus crucified between two thieves. The critical text omits the whole verse as a likely import from Luke 22:37.
Open controlled recordVAR-2048 · Variant · Preliminary
Adverse entailment established
Mark 15:34 — Eloi, Eli, or Another Form? The Cry of Dereliction in Greek Transmission
The Aramaic cry appears in many spellings: Eloi or Eli, lama or lema, and several forms of sabachthani. Mark’s Greek interpretation remains stable enough to govern the meaning.
Open controlled recordVAR-2043 · Variant · Preliminary
Adverse entailment established
Mark 13:8 — Famines, Troubles, and Sorrows: The Full Beginning of the End-Time Warning
The received warning lists earthquakes, famines, and troubles. The critical text omits “and troubles,” while other witnesses expand the catalogue further with pestilences.
Open controlled recordVAR-2041 · Variant · Preliminary
Adverse entailment established
Mark 11:26 — “Neither Will Your Father Which Is in Heaven Forgive Your Trespasses”
The received text balances the command to forgive with a negative warning. The critical text omits the entire verse, usually treating it as assimilation to Matthew 6:15.
Open controlled recordVAR-2042 · Variant · Preliminary
Adverse entailment established
Mark 12:23, 33 — “When They Shall Rise” and Loving God above Burnt Offerings
Two small clauses are disputed in the chapter: “when they shall rise” after “in the resurrection,” and “with all the soul” in the scribe’s summary of the greatest commandment.
Open controlled recordVAR-2044 · Variant · Preliminary
Adverse entailment established
Mark 13:33 — “Watch and Pray”: Has Prayer Been Removed from the Command?
The received command has three movements: take heed, stay awake, and pray. The critical text omits prayer, although Mark 14:38 soon joins watching and praying in Gethsemane.
Open controlled recordVAR-2037 · Variant · Preliminary
Adverse entailment established
Mark 10:21 — “Take Up the Cross”: Has the Demand of Discipleship Been Omitted?
The received command tells the rich man to come, take up the cross, and follow Jesus. The critical text omits the cross clause, moving directly from giving to the poor to following.
Open controlled recordVAR-2038 · Variant · Preliminary
Adverse entailment established
Mark 10:24 — “For Them That Trust in Riches”: Qualification or Authentic Saying?
The received text locates the danger in trusting riches. The critical form says simply that entering God’s kingdom is hard, a more general statement that explains the disciples’ astonishment differently.
Open controlled recordVAR-2039 · Variant · Preliminary
No adverse entailment · agrees with the received text
Mark 11:22 — “Have Faith in God”: Objective Genitive, Subjective Genitive, or a False Dilemma?
The principal Greek text is stable: “have faith of God.” The issue is how the genitive functions. In context it is an objective genitive, idiomatically rendered “have faith in God.”
Open controlled recordVAR-2040 · Variant · Preliminary
Adverse entailment established
Mark 11:24 — “Believe That Ye Receive” or “Believe That Ye Received”?
The received present tense says “believe that ye receive.” The critical aorist says “believe that ye received,” a Semitic way of expressing the certainty of a future answer.
Open controlled recordVAR-2036 · Variant · Preliminary
Adverse entailment established
Mark 10:7 — “And Cleave to His Wife”: The Full Marriage Citation
The received quotation includes leaving parents and cleaving to a wife before the two become one flesh. Some witnesses omit the cleaving clause, and modern editions may bracket it.
Open controlled recordVAR-2034 · Variant · Preliminary
Adverse entailment established
Mark 9:44–46 — “Their Worm Dieth Not” and “the Fire That Never Shall Be Quenched”
The received text repeats Isaiah’s warning after the hand, foot, and eye sayings. The critical text keeps it only at verse 48, omitting verses 44 and 46 as apparent duplication.
Open controlled recordVAR-2035 · Variant · Preliminary
Adverse entailment established
Mark 9:49 — “Every Sacrifice Shall Be Salted with Salt”: The Disputed Second Clause
Three forms circulate: salting everyone with fire, salting every sacrifice with salt, or the received combination of both. The second clause links Jesus’ saying to Leviticus 2:13.
Open controlled recordVAR-2033 · Variant · Preliminary
Adverse entailment established
Mark 9:42 — “These Little Ones Which Believe in Me”: Do the Final Words Belong?
The phrase “in me” is strongly supported and present in the received text, but some early witnesses omit it. The words define the little ones by faith rather than age alone.
Open controlled recordVAR-2032 · Variant · Preliminary
Adverse entailment established
Mark 9:29 — “Prayer and Fasting”: What Did Christ Prescribe?
The received answer requires prayer and fasting. The critical text retains prayer but omits fasting, often treating it as an ascetic addition from later church practice.
Open controlled recordVAR-2031 · Variant · Preliminary
Adverse entailment established
Mark 9:24 — “Lord, I Believe” and “with Tears”: The Full Cry of the Child’s Father
The received cry includes tears and addresses Jesus as Lord. The shorter critical form retains the father’s confession and plea but omits both details.
Open controlled record
