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Master Registry
The reconciled full-text master contains 895 unique records. It combines preserved published-archive articles with newer completed packages while retaining source-member provenance.
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- Newer completed package: 531
- Published archive: 364
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VAR-2078 · Variant · Preliminary
Adverse entailment established
Luke 4:44 — Galilee or Judea? Locating the Synagogues of Christ’s Preaching
The received text locates the preaching in Galilee. The critical text reads Judea, a term that may denote the wider Jewish land but sits unexpectedly before Luke narrates the Galilean ministry in detail.
Open controlled recordVAR-2074 · Variant · Preliminary
Adverse entailment established
Luke 3:33 — Admin, Aram, and Amminadab: The Genealogical Sequence under Review
The received genealogy moves from Amminadab to Aram. The critical text prints the difficult sequence “Admin, Arni,” supported by early witnesses but unattested in the Old Testament genealogies in that form.
Open controlled recordVAR-2075 · Variant · Preliminary
Adverse entailment established
Luke 4:4 — “But by Every Word of God”: The Omitted Answer to the Tempter
The received text gives the fuller Deuteronomic answer, “but by every word of God.” The critical text ends after “man shall not live by bread alone,” while Matthew preserves the longer clause.
Open controlled recordVAR-2076 · Variant · Preliminary
Adverse entailment established
Luke 4:8 — “Get Thee behind Me, Satan”: Does Christ’s Rebuke Belong?
The received text begins Jesus’ reply with “Get thee behind me, Satan.” The critical text moves directly to “It is written,” leaving the command to depart in Matthew’s account.
Open controlled recordVAR-2077 · Variant · Preliminary
Adverse entailment established
Luke 4:18 — “To Heal the Brokenhearted”: The Full Nazareth Scripture Reading
The received Nazareth reading includes “to heal the brokenhearted.” The critical text omits that clause while retaining good news to the poor, liberty to captives, sight to the blind, and freedom for the bruised.
Open controlled recordVAR-2073 · Variant · Preliminary
No adverse entailment · agrees with the received text
Luke 3:22 — “Thou Art My Beloved Son” or “This Day Have I Begotten Thee”?
The received and principal critical texts agree on the heavenly voice. An ancient Western reading instead quotes Psalm 2:7, “Thou art my Son; this day have I begotten thee.”
Open controlled recordVAR-2072 · Variant · Preliminary
Adverse entailment established
Luke 2:43 — Joseph and His Mother or His Parents?
The received text names “Joseph and his mother.” The critical text uses the ordinary family description “his parents,” a title Luke can employ without denying the virgin conception.
Open controlled recordVAR-2071 · Variant · Preliminary
Adverse entailment established
Luke 2:40 — “Waxed Strong in Spirit”: Has the Description of Christ’s Childhood Been Shortened?
The received text says that the child Jesus grew and “waxed strong in spirit.” The critical text retains his growth, strengthening, wisdom, and divine grace but omits the explicit phrase “in spirit.”
Open controlled recordVAR-2070 · Variant · Preliminary
Adverse entailment established
Luke 2:33 — Joseph or “His Father”? The Text and Christ’s Virgin Birth
The received text names Joseph; the critical text calls him “his father.” The latter can describe Joseph’s legal and social role without denying Luke’s explicit account of the virgin conception.
Open controlled recordVAR-2066 · Variant · Preliminary
Adverse entailment established
Luke 1:70 — “His Holy Prophets, Which Have Been since the World Began”
The received text includes a second article before “from the age,” giving a slightly fuller description of the holy prophets. The critical text omits that article, with almost no effect on English sense.
Open controlled recordVAR-2067 · Variant · Preliminary
No adverse entailment · agrees with the received text
Luke 2:11 — “Christ the Lord”: What Title Did the Angel Announce?
The Textus Receptus and the principal critical editions agree that the newborn Saviour is “Christ the Lord.” Secondary rearrangements do not displace the established title.
Open controlled recordVAR-2068 · Variant · Preliminary
Adverse entailment established
Luke 2:14 — “Good Will toward Men” or “among Men of Good Will”?
A single final sigma changes the last word from nominative “good will” to genitive “of good will.” The received text announces peace and good will toward men; the critical text speaks of peace among people of God’s favor.
Open controlled recordVAR-2069 · Variant · Preliminary
Adverse entailment established
Luke 2:22 — Her Purification or Their Purification? The Pronoun and the Law of Moses
The received text has the feminine singular “her purification,” matching Leviticus 12 and the Authorized Version. The critical text reads “their purification,” a plural whose reference has prompted several explanations.
Open controlled recordVAR-2061 · Variant · Preliminary
Adverse entailment established
Luke 1:28 — “Blessed Art Thou among Women”: Does Gabriel’s Full Greeting Belong?
Gabriel’s greeting is longer in the received text. The critical text omits both “the angel” and “blessed art thou among women,” usually treating the blessing as assimilation to Elisabeth’s words in verse 42.
Open controlled recordVAR-2062 · Variant · Preliminary
No adverse entailment · agrees with the received text
Luke 1:35 — “That Holy Thing Which Shall Be Born of Thee”: The Text of the Virgin Conception
The principal received and critical Greek texts agree at the heart of Luke 1:35. The apparent phrase “of thee” belongs chiefly to English syntax and a secondary Greek expansion, not to a modern omission from the Textus Receptus.
Open controlled recordVAR-2063 · Variant · Preliminary
Adverse entailment established
Luke 1:37 — “With God Nothing Shall Be Impossible”: The Preposition and the Promise
The received and critical forms use the same preposition with different cases. The received dative yields “with God”; the critical genitive emphasizes that no word from God will fail.
Open controlled recordVAR-2064 · Variant · Preliminary
No adverse entailment · agrees with the received text
Luke 1:46 — Mary or Elisabeth? Who Spoke the Magnificat?
Every known Greek manuscript names Mary as the speaker of the Magnificat. “Elisabeth” is an Old Latin minority reading and a useful warning against turning every ancient variant into a balanced contest.
Open controlled recordVAR-2065 · Variant · Preliminary
No adverse entailment · agrees with the received text
Luke 1:68 — “The Lord God of Israel”: The Opening of Zacharias’s Prophecy
The principal Greek editions agree on the opening of Zacharias’s prophecy. Minor variations do not remove either “Lord” or “God of Israel” from the established text.
Open controlled recordVAR-2057 · Variant · Preliminary
Adverse entailment established
Mark 16:8–9 — “For They Were Afraid”: Does the Transition Require a Lost Ending?
Verse 8 ends with the women’s fear and the particle “for”; verse 9 begins a new resurrection paragraph with Jesus as the understood subject. The transition is abrupt but intelligible.
Open controlled recordVAR-2058 · Variant · Preliminary
Adverse entailment established
Mark 16:9–14 — Mary Magdalene, the Appearances, and the Unbelief of the Eleven
The first half of the ending presents three reports met by unbelief: Mary Magdalene, two walking disciples, and finally Christ’s appearance to the Eleven.
Open controlled recordVAR-2060 · Variant · Preliminary
Adverse entailment established
Mark 16:19–20 — The Ascension, the Apostolic Preaching, and the Closing “Amen”
Mark closes with the ascended Lord enthroned, the disciples preaching everywhere, and the Lord confirming the word. The received text ends with “Amen”; many critical witnesses omit the final seal.
Open controlled recordVAR-2059 · Variant · Preliminary
Adverse entailment established
Mark 16:15–18 — The Great Commission, Baptism, Belief, and the Promised Signs
The commission joins worldwide preaching, belief, baptism, and apostolic signs. Its warnings must be read grammatically and canonically, not turned into mechanical baptismal salvation or ritual snake handling.
Open controlled recordVAR-2056 · Variant · Preliminary
Adverse entailment established
Mark 16:9–20 VI — Vocabulary and Style: Is the Long Ending Really Non-Markan?
Critics identify several words and constructions in verses 9–20 not used elsewhere by Mark. Burgon counters that a short resurrection summary brings new subject matter and is too small a sample for mechanical authorship tests.
Open controlled recordVAR-2055 · Variant · Preliminary
Adverse entailment established
Mark 16:9–20 V — The Freer Logion: Why One Expansion Does Not Discredit the Received Ending
Codex Washingtonianus inserts a unique dialogue after verse 14, often called the Freer Logion. The expansion is secondary evidence within a manuscript that otherwise transmits the longer ending.
Open controlled record
