Master Registry
Master Registry provides a controlled research entrance with documented sources, status labels, stable records, and links to related work.
Master Registry
The reconciled full-text master contains 895 unique records. It combines preserved published-archive articles with newer completed packages while retaining source-member provenance.
Corpus Counts
- Newer completed package: 531
- Published archive: 364
Public Entrances
- Complete Published Archive — 363 verified URLs
- Ten Backbone Series
- Textual Issues
- Research Tools
Unified research catalogue
Explore Research Center records
Search published records by title, passage, person, source, edition, doctrine, language, period, review state, or permanent ID.
VAR-2105 · Variant · Preliminary
Adverse entailment established
Luke 14:5 — Son or Donkey? The Sabbath Rescue Saying
The received text pairs a donkey with an ox. The critical text pairs a son with an ox. The Greek words for “son” and “donkey” are short and could be confused, while each reading produces a different rhetorical scale.
Open controlled recordVAR-2101 · Variant · Preliminary
Adverse entailment established
Luke 11:11 — Bread or a Stone, Fish or a Serpent: The Full Father-and-Son Comparison
The received text includes the bread-and-stone comparison before fish and serpent. The shorter critical form begins with a son asking for a fish, leaving the bread pair to Matthew’s parallel.
Open controlled recordVAR-2100 · Variant · Preliminary
Adverse entailment established
Luke 11:4 — “But Deliver Us from Evil”: The Disputed End of Luke’s Lord’s Prayer
The received text ends the prayer with “but deliver us from evil.” The critical text concludes after “lead us not into temptation,” while Matthew preserves the fuller antithetical petition.
Open controlled recordVAR-2099 · Variant · Preliminary
No adverse entailment · agrees with the received text
Luke 11:3 — Daily Bread “Day by Day”: The Verb and the Continuing Petition
The principal received and critical texts agree on Luke’s present imperative “keep giving” and the phrase “day by day.” The main difficulty is the rare adjective translated “daily,” not a substantive TR–critical omission.
Open controlled recordVAR-2098 · Variant · Preliminary
Adverse entailment established
Luke 11:2 II — “Thy Will Be Done, as in Heaven, So in Earth”: Does the Petition Belong?
The received text includes the petition for God’s will to be done on earth as in heaven. The critical text omits it from Luke while retaining the petition in Matthew.
Open controlled recordVAR-2094 · Variant · Preliminary
Adverse entailment established
Luke 10:1, 17 — Seventy or Seventy-Two? Counting the Lord’s Other Disciples
The received text appoints seventy and later records the return of seventy. The critical text commonly prints seventy-two in both places; both numbers have early, geographically broad support.
Open controlled recordVAR-2095 · Variant · Preliminary
Adverse entailment established
Luke 10:20–21 — Names Written in Heaven and Jesus Rejoicing in the Spirit
Two adjacent variations are involved. The received text uses a simple past for names written and explicitly says Jesus rejoiced “in spirit”; the critical text uses a perfect-form inscription and says he rejoiced “in the Holy Spirit.”
Open controlled recordVAR-2096 · Variant · Preliminary
Adverse entailment established
Luke 10:41–42 — “One Thing Is Needful”: The Text of Christ’s Answer to Martha
The received text says simply, “one thing is needful.” A strongly supported critical form reads, “few things are needed—or one,” which may begin with a reference to the meal before reaching Mary’s choice.
Open controlled recordVAR-2097 · Variant · Preliminary
Adverse entailment established
Luke 11:2 I — “Our Father Which Art in Heaven”: The Opening of Luke’s Lord’s Prayer
The received text opens “Our Father which art in heaven.” The critical text begins simply “Father,” making Luke’s form shorter than Matthew’s.
Open controlled recordVAR-2093 · Variant · Preliminary
Adverse entailment established
Luke 9:55–56 — “The Son of Man Is Not Come to Destroy Men’s Lives, but to Save Them”
The received text records Christ’s full rebuke and mission statement. The critical text says only that he turned and rebuked them, then they went to another village.
Open controlled recordVAR-2092 · Variant · Preliminary
Adverse entailment established
Luke 9:54 — “Even as Elias Did”: Is the Appeal to Elijah Authentic?
The received text makes James and John appeal explicitly to Elijah. The critical text preserves their request for heavenly fire but omits “even as Elijah did.”
Open controlled recordVAR-2091 · Variant · Preliminary
Adverse entailment established
Luke 9:35 — Beloved Son or Chosen Son? The Voice from the Cloud
The received text calls Jesus the Father’s “beloved” Son. The critical text reads “my Son, the Chosen One,” a form with strong early support and a possible echo of Isaiah’s servant.
Open controlled recordVAR-2090 · Variant · Preliminary
No adverse entailment · agrees with the received text
Luke 9:23 — “Take Up His Cross Daily”: Does “Daily” Belong?
Scrivener’s received text and the principal critical text both include “daily.” The reconstructed Byzantine majority commonly omits it, so this is not a simple received-versus-critical contest.
Open controlled recordVAR-2087 · Variant · Preliminary
Adverse entailment established
Luke 7:28 — “There Is Not a Greater Prophet than John”: Does “Prophet” Belong?
The received text calls John the Baptist the greatest “prophet” born of women. The shorter critical form omits both “prophet” and “the Baptist,” reading simply that no one is greater than John.
Open controlled recordVAR-2086 · Variant · Preliminary
Adverse entailment established
Luke 7:19 — Did John Send Two Disciples, or Send Them “unto Jesus”?
The received text says John sent two disciples “to Jesus.” The critical text reads “to the Lord.” A second variation distinguishes “another” from “a different one” in their question.
Open controlled recordVAR-2088 · Variant · Preliminary
Adverse entailment established
Luke 8:43 — “Had Spent All Her Living upon Physicians”: Is the Clause Authentic?
The clause about spending her whole livelihood on physicians is omitted by some influential early witnesses and by certain critical editions, but retained by the received text and by other modern Greek editions.
Open controlled recordVAR-2089 · Variant · Preliminary
Adverse entailment established
Luke 8:45 — “Peter and They That Were with Him”: Who Answered Jesus?
The received text names Peter together with his companions and includes their full objection, “and sayest thou, Who touched me?” The shorter form names Peter alone and ends after the crowd presses Jesus.
Open controlled recordVAR-2082 · Variant · Preliminary
Adverse entailment established
Luke 6:4 — David Ate and Gave: Has the Parallel Been Assimilated or Shortened?
The variation concerns the grammatical shape of David’s actions. The received text uses finite verbs and an added conjunction—he took and ate, and also gave—where the critical form makes “taking” subordinate before “he ate and gave.”
Open controlled recordVAR-2083 · Variant · Preliminary
No adverse entailment · agrees with the received text
Luke 6:5 — The Bezan Sabbath Story: How an Ancient Expansion Entered the Record
The received and critical texts move directly to Christ’s lordship over the Sabbath. Codex Bezae adds a separate story about a man working on the Sabbath, blessing him if he understands his act and condemning him if he does not.
Open controlled recordVAR-2084 · Variant · Preliminary
Adverse entailment established
Luke 6:10 — “Restored Whole as the Other”: Does the Comparison Belong?
The received text says the withered hand was restored “whole as the other.” Critical editions end with “his hand was restored,” while intermediate witnesses preserve part of the fuller comparison.
Open controlled recordVAR-2085 · Variant · Preliminary
No adverse entailment · agrees with the received text
Luke 6:35 — “Hoping for Nothing Again”: What Did Christ Command in Lending?
The principal Greek texts agree on the verb ἀπελπίζοντες. The dispute is lexical: it has traditionally been rendered “hoping for nothing again,” while some argue for “never despairing” or related senses.
Open controlled recordVAR-2080 · Variant · Preliminary
Adverse entailment established
Luke 5:38–39 — New Wine, New Bottles, and the Entire Disputed Final Saying
The received text includes “and both are preserved,” “straightway,” and the full closing judgment that the old is better. Critical editions vary across these smaller units but retain the distinctive saying about preferring old wine.
Open controlled recordVAR-2079 · Variant · Preliminary
Adverse entailment established
Luke 5:17 — Was the Power of the Lord Present “to Heal Them” or “to Heal Him”?
The received text uses a plural pronoun, “to heal them.” The critical form uses a singular, “to heal him,” pointing ahead to the paralytic who is about to be lowered through the roof.
Open controlled recordVAR-2078 · Variant · Preliminary
Adverse entailment established
Luke 4:44 — Galilee or Judea? Locating the Synagogues of Christ’s Preaching
The received text locates the preaching in Galilee. The critical text reads Judea, a term that may denote the wider Jewish land but sits unexpectedly before Luke narrates the Galilean ministry in detail.
Open controlled record
