Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

Supplied first-edition text

The King James Only Controversy

Can You Trust the Modern Translations?

James R. White · 1995

Minneapolis: Bethany House, 1995.

MagisterialCataloging in ProgressCatalog Record Only
Editorial research score6.7out of 10Color denotes textual methodology, not score.

Overview

White’s polemical introduction to the King James-only controversy distinguishes translation questions from questions about the Hebrew and Greek text, rejects English re-inspiration, and argues for contemporary translations and case-by-case eclectic textual criticism. Its accessible taxonomy and local illustrations have made it influential in evangelical debate.

The record preserves two methodological cautions central to the associated review and analysis. White acknowledges that “KJV-only” is not a precise identity, includes positions that he says are only marginally within the label or that reject it, and then treats the label as a collective polemical target. His eclectic method uses real criteria, but his own account denies an absolutely overriding rule and recognizes that internal evidence leaves strictly objective grounds; the issue is therefore the lack of a universal, objective, invariant criterion, not the allegation that he has no criteria at all.

Scripture Passage Coverage

1 John 5:7–8

Brief treatment · variant discussions

Rejects the reading

Treated within the book’s defense of eclectic critical conclusions.

John 7:53–8:11

Brief treatment · variant discussions

Discusses without deciding

Used as an illustration of disputed textual tradition.

Mark 16:9–20

Brief treatment · variant discussions

Discusses without deciding

Used as an illustration in the controversy over text and translation.

Catalog ID: CBL-025851 · Rights: Purchase or borrowing link · Verification: Partial