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Matthew 8:12 — “The Children of the Kingdom Shall Be Cast Out”: The Form of the Judgment Saying
A small ancient stream says the children of the kingdom shall go out. The Textus Receptus, the Byzantine text, and the main modern critical editions agree on shall be cast out.
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Textual Tuesday - Matthew 5:22
Verse: Matthew 5.22 Textus Receptus/Byzantine Text: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment… (Matthew 5:22 Authorised Version) Nestle Aland 27: But I tell you that anyone who…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Historical Resources on Textual Criticism, Bible Versions, etc.
The information in this post comes from the following Facebook note of Sean McDonald. They will be added to The Library over the next 2 weeks along with many other books. May 27, 2013 at 8:10am The following online resources tend toward…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Textual Tuesday - Matthew 6:1
Verse: Matthew 6.1 Textus Receptus/Byzantine Text: Take heed that ye do not your alms before men, to be seen of them… (Mat 6:1 KJV) Nestle Aland 27: "Beware of practicing your righteousness before men to be noticed by them… (Mat 6:1 NAU)…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Textual Tuesday - Matthew 5:44
Verse: Matthew 5.44 Textus Receptus/Byzantine Text: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. Nestle Aland 27: But I…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Textual Tuesday - Matthew 5:44
Verse: Matthew 5.44 Textus Receptus/Byzantine Text: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. Nestle Aland 27: But I…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Textual Tuesday - Matthew 6:13
Verse: Last half of Matthew 6.13 Textus Receptus/Byzantine Text: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Mat 6:13 KJV) Nestle Aland 27: Manuscript/Patristic Support: The omission of this verse by the Alexandrian Text is supported…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Textual Tuesday - Matthew 6:13
Verse: Last half of Matthew 6.13 Textus Receptus/Byzantine Text: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Mat 6:13 KJV) Nestle Aland 27: Manuscript/Patristic Support: The omission of this verse by the Alexandrian Text is supported…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Textual Tuesday - Mt 5:44
Verse: Matthew 5.44 Textus Receptus/Byzantine Text: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. Nestle Aland 27: But I…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Textual Tuesday - Mt 9:13b
Verse: Matthew 9.13b Textus Receptus/Byzantine Text: I am not come to call the righteous, but sinners to repentance. (Matthew 9:13 KJV) Nestle Aland 27: I have not come to call the righteous, but sinners. (Matthew 9:13 NIV) Manuscript/Patristic Support: The omission of…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
Matthew 17:21
Verse: Matthew 17.21 Textus Receptus/Byzantine Text: Howbeit this kind goeth not out but by prayer and fasting. (Matthew 17:21 Authorised Version) Nestle Aland 27: Manuscript/Patristic Support: The omission of this verse by the Nestle-Aland Text is supported by Codex Sinaiticus and Codex…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.
The Mark Irenaeus Knew: Mark 16:9–20 and the Second-Century Church
Irenaeus does not merely allude to Christ’s ascension. He expressly says that Mark, near the conclusion of his Gospel, wrote Mark 16:19. This second-century witness does not answer every question about the ending of Mark, but it makes a theory of late…
Why this matched: Matched the indexed overview or full text for “Byzantine Text”.