Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Presuppositional Analysis: The Canon of the Holy Scriptures

The Canon of the Holy Scriptures: A First-Principles Analysis The Question Beneath the Book’s Question Louis Gaussen’s The Canon of the Holy Scriptures rests on prior commitments concerning authority, knowledge, textual identity, history, providence, and human judgment. Gaussen joins a historical defence…

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The Bible They Cannot Know, Part 1: What Is Being Charged?

The charge is not that every user of a critical edition is personally an atheist. It is that a theory which makes a revisable scholarly reconstruction the final court of textual authority adopts an atheistic epistemology at that point.

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Inspiration Is an Act; the Inspired Word Is Its Enduring Product

Copyists are not inspired, but it does not follow that the inspired words cease to be Scripture when faithfully copied. Historic Reformed theology distinguishes act, agent, product, artifact, and textual identity.

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The Presuppositional Exception

Modern defenders of the critical text confess Scripture as their ultimate authority everywhere except at the point where the words of Scripture are identified. That exception exposes the method's deepest inconsistency.

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Inspiration and Preservation: Distinct Acts, Inseparable Ends

Inspiration produced the God-breathed Scriptures; preservation conserves that inspired text through history. The acts differ in mode and instruments while serving one divine purpose: an abiding written rule for the church.

Why this matched: Matched subjects, doctrines, categories, or keywords for “providential preservation Scripture”.

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Kept Pure in All Ages: WCF 1.8 and Its Historical Referent

The preservation clause in WCF 1.8 must be read with its stated consequence: an authentic Hebrew and Greek text to which the church may finally appeal.

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The Translator Is Not a Prophet

Faithful translation is a ministerial work under inspired Scripture. It can truly communicate God’s Word without repeating inspiration, creating new revelation, or placing the translator above his source.

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Of the Holy Scripture II: Necessity, Canon, and Authority

Westminster Confession 1.1–1.4 says more than that God once inspired writings. It confesses the necessity of written revelation, a defined canon, the exclusion of the Apocrypha, and an authority that rests on God rather than the church. This article tests the strongest…

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Manuscripts Are Witnesses, Not the Word’s Magisterial Judges

Confessional Bibliology does not reject manuscript evidence. It assigns manuscripts their proper office: real and necessary witnesses that serve the authentic text without constituting its authority.

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Preserved or Merely Recoverable?

Part Seventeen distinguished the infallible canonical text from the fallible artifacts that witness to it. God did not immediately inspire every scribe, printer, editor, or translator. Yet the fallibility of particular witnesses does not imply that the inspired text disappeared with the…

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