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Matthew 20:22–23 — The Cup and the Baptism: Has Christ’s Saying Been Shortened?
The mother of James and John asks for thrones. Jesus answers with a cup and, in the received text, a baptism.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 21:29–44 — Which Son Repented, and Does the Stone Saying Belong?
Few short parables have a more tangled manuscript record. In the received form, the first son refuses and then repents; the second promises and does nothing; the hearers correctly choose the first.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 22:30, 37 — Angels in Heaven and Loving God: Two Westminster Proof-Text Variants
Two small omissions touch statements used in doctrinal proof. The Textus Receptus says the risen are like the angels of God in heaven.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 23:8, 13–14 — “One Is Your Master, Even Christ” and the Missing Woe
The Textus Receptus names Christ at verse 8 and includes a woe against scribes and Pharisees at verse 14. The critical text omits “even Christ” in verse 8 and the whole of verse 14.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 24:36, 42 — “Neither the Son” and “What Hour”: The Text of Christ’s Watchfulness Warning
Two time words are disputed in Christ’s watchfulness discourse. At verse 36, the critical text adds “neither the Son” after the angels; the Textus Receptus does not.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 25:13, 31, 44 — The Son of Man’s Coming and the Final Judgment: Three Disputed Clauses
Three small clauses in Matthew 25 name Christ and his court. The Textus Receptus says the Son of man comes in verse 13, calls the angels holy in verse 31, and says the condemned answer him in verse 44.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
The Received Greek and Hebrew Controls: Editions, History, and Fair Comparison
A fair reconstruction test requires identified received-text controls, not an undefined ‘TR’ or the KJV treated as inspired Greek and Hebrew. This article fixes the editions, historical checks, and comparison rules.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Correcting the Scrivener: Mistake, Reformation, and the Testator’s Actual Intention
A copyist’s mistake is corrected by returning to the author’s actual words, not by improving his general purpose. Modern will-reformation cases sharpen the line between ministerial correction and editorial creation.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 26:3, 28, 59–60 — Caiaphas, the New Testament, and the False Witnesses
Four details in Matthew 26 have been shortened in the critical text: the scribes at Caiaphas’s palace, the new testament in Christ’s blood, the elders among those seeking false witness, and part of…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 27:16–49 — Jesus Barabbas, Vinegar and Gall, Divided Garments, the King of Israel, and the Spear Thrust
The passion narrative carries several famous variants. Some early manuscripts call the released prisoner Jesus Barabbas.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 28:9–20 — Meeting, Worshiping, and the Closing “Amen”: Variants in the Resurrection Commission
Matthew closes with meeting, worship, command, and promise. Three received details are disputed: the women meet Jesus “as they went to tell his disciples”; the eleven worship him in Galilee; and the Gospel…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Mark 1:1 — “Jesus Christ, the Son of God”: Does the Full Title Belong?
The opening line of Mark varies at its final title. The question is not whether Mark presents Jesus as God’s Son, but whether “the Son of God” stood in the Gospel’s first sentence.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.