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Luke 11:4 — “But Deliver Us from Evil”: The Disputed End of Luke’s Lord’s Prayer
The received text ends the prayer with “but deliver us from evil.” The critical text concludes after “lead us not into temptation,” while Matthew preserves the fuller antithetical petition.
Why this matched: Matched the indexed overview or full text for “Preservation”.
Luke 21:36 — “Accounted Worthy to Escape” or “Have Strength to Escape”?
The received text calls disciples to pray that they may be “accounted worthy.” The critical text uses a different verb, “have strength” or “prevail,” shifting from judicial estimation to divinely enabled endurance.
Why this matched: Matched the indexed overview or full text for “Preservation”.
Luke 3:33 — Admin, Aram, and Amminadab: The Genealogical Sequence under Review
The received genealogy moves from Amminadab to Aram. The critical text prints the difficult sequence “Admin, Arni,” supported by early witnesses but unattested in the Old Testament genealogies in that form.
Why this matched: Matched the indexed overview or full text for “Preservation”.
Mark 9:49 — “Every Sacrifice Shall Be Salted with Salt”: The Disputed Second Clause
Three forms circulate: salting everyone with fire, salting every sacrifice with salt, or the received combination of both. The second clause links Jesus’ saying to Leviticus 2:13.
Why this matched: Matched the indexed overview or full text for “Preservation”.
Matthew 12:8–25 — Lord of the Sabbath, Healing Multitudes, and Knowing Their Thoughts: Four Confessional Variants
Four small readings run through the next part of Matthew 12.
Why this matched: Matched the indexed overview or full text for “Preservation”.
Matthew 12:31, 47 — “Forgiven unto Men” and “Thy Mother and Thy Brethren”: Two Disputed Clauses
Two passages in this chapter have very different textual histories.
Why this matched: Matched the indexed overview or full text for “Preservation”.
Mark 1:14 — “The Gospel of the Kingdom of God”: Has the Kingdom Been Removed?
The received text says Jesus preached “the gospel of the kingdom of God.” The critical text shortens the expression to “the gospel of God,” though the kingdom remains explicit in the next verse.
Why this matched: Matched the indexed overview or full text for “Preservation”.
Matthew 5:13 — “Cast Out and Trodden Under Foot”: Has the Salt Saying Been Shortened?
> “It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.”
Why this matched: Matched the indexed overview or full text for “Preservation”.
Matthew 1:22 — Did a Copyist Name Isaiah in Matthew’s Prophetic Formula?
Matthew does not name the prophet here.
Why this matched: Matched the indexed overview or full text for “Preservation”.