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Matthew 15:14 — “Blind Leaders of the Blind”: Has the Description Been Shortened?
The Textus Receptus gives Jesus’ saying in a full pair: the Pharisees are blind leaders of blind people. Some critical witnesses read simply, “They are blind guides,” and the usual critical text marks the…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 15:31 — The Maimed Made Whole: The Order and Extent of the Healing List
The mountain beside Galilee becomes a field hospital. People lay the lame, blind, dumb, maimed, and many others at Jesus’ feet.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 16:13 — “Whom Do Men Say That I the Son of Man Am?”
The Textus Receptus includes the pronoun me: “Whom do men say that I the Son of man am?” The critical text usually omits it: “Who do people say that the Son of Man is?” Both questions plainly concern Jesus.…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 16:2–3 — “The Signs of the Times”: Is the Weather Saying Authentic?
The red sky saying in Matthew 16:2–3 is absent from several important early witnesses. Modern editions either bracket it, print it with a warning, or move it to a note.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Scholarship Under the Word: The Ministerial Alternative
The alternative to academic captivity is exacting historical, linguistic, and textual scholarship ordered beneath Scripture’s authority and practiced for Christ’s Church.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 17:20 — Unbelief or Little Faith? Why the Disciples Could Not Cast It Out
The disciples had tried and failed to cast out a devil. When they ask why, the received text answers unbelief.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 17:21 — “Prayer and Fasting”: Is the Entire Verse Authentic?
Many modern Bibles move this sentence to a footnote. The earliest Greek witnesses behind the critical text omit the entire verse, while the received text and the broad later tradition keep it.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 18:11 — “The Son of Man Is Come to Save That Which Was Lost”
This sentence stands between Christ’s warning not to despise his little ones and the parable of the wandering sheep. The Textus Receptus keeps it.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 18:15, 35 — “Against Thee” and “Their Trespasses”: Two Disputed Personalizing Clauses
Two short phrases make Christ’s commands personal. In verse 15, the received text says a brother sins against thee.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 19:9 — Fornication, Remarriage, and the Disputed Final Adultery Clause
Matthew 19:9 carries several small shifts in the exception clause, but the largest dispute comes at the end. The Textus Receptus says that the man who marries a divorced woman commits adultery.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 19:17 — “Why Callest Thou Me Good?” The Rich Young Ruler and the Goodness of God
The rich young man calls Jesus “Good Master” and asks what good thing he must do to have eternal life. The Textus Receptus answers, “Why callest thou me good?” The critical text reads, “Why askest thou me…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 20:16 — “Many Be Called, but Few Chosen”: Is the Conclusion Authentic?
The parable of the laborers ends in the received text with two sayings: “the last shall be first, and the first last,” and “many be called, but few chosen.” The critical text keeps the first and omits the…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.

