Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Matthew 15:14 — “Blind Leaders of the Blind”: Has the Description Been Shortened?

The Textus Receptus gives Jesus’ saying in a full pair: the Pharisees are blind leaders of blind people. Some critical witnesses read simply, “They are blind guides,” and the usual critical text marks the…

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Matthew 16:13 — “Whom Do Men Say That I the Son of Man Am?”

The Textus Receptus includes the pronoun me: “Whom do men say that I the Son of man am?” The critical text usually omits it: “Who do people say that the Son of Man is?” Both questions plainly concern Jesus.…

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Scholarship Under the Word: The Ministerial Alternative

The alternative to academic captivity is exacting historical, linguistic, and textual scholarship ordered beneath Scripture’s authority and practiced for Christ’s Church.

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Matthew 17:21 — “Prayer and Fasting”: Is the Entire Verse Authentic?

Many modern Bibles move this sentence to a footnote. The earliest Greek witnesses behind the critical text omit the entire verse, while the received text and the broad later tradition keep it.

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Matthew 19:17 — “Why Callest Thou Me Good?” The Rich Young Ruler and the Goodness of God

The rich young man calls Jesus “Good Master” and asks what good thing he must do to have eternal life. The Textus Receptus answers, “Why callest thou me good?” The critical text reads, “Why askest thou me…

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Matthew 20:16 — “Many Be Called, but Few Chosen”: Is the Conclusion Authentic?

The parable of the laborers ends in the received text with two sayings: “the last shall be first, and the first last,” and “many be called, but few chosen.” The critical text keeps the first and omits the…

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