Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Book Review: The Apologetic Implications of Self-Deception

The Apologetic Implications of Self-Deception Bibliographical Notice Greg L. Bahnsen, The Apologetic Implications of Self-Deception (doctoral dissertation, supplied edition). The Book’s Task and the Opening Verdict Greg L. Bahnsen’s The Apologetic Implications of Self-Deception must be judged according to its actual undertaking.…

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Mark 9:23 — “If Thou Canst Believe” or “If Thou Canst”? Who Is Being Challenged?

Jesus either challenges the father’s ability to believe or takes up the father’s own words, “If thou canst.” Both lead to the declaration that all things are possible to the believer.

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Of the Holy Scripture IV: Original Languages, Preservation, Interpretation, and Final Appeal

The final paragraphs of Westminster Confession 1 ask whether the inspired Hebrew and Greek Scriptures have been kept pure, whether they remain the church's authentic court of appeal, how translations serve the people of God, and how Scripture interprets Scripture. This article…

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Did Bahnsen Hold the Historic Reformed Doctrine of Inspiration?

Bahnsen’s doctrine was substantially Reformed at the point of Scripture’s divine production, but modern and Warfieldian at transmission, textual identity, and the continuing locus of the inspired Word.

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The Real Choice: Confessional Reception or Scholarly Reconstruction

The dispute is not finally about Erasmus, manuscript counts, or loyalty to one English Bible. It is whether the church receives a text kept by God or awaits a text continually constituted by reconstruction.

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Inspiration, Canonicity, Authority, and Preservation

Inspiration, canonicity, authority, and preservation belong together, but they do not answer the same question. Keeping their order prevents confusion about the books God gave and the words he keeps before his Church.

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Scripture Cannot Say Yea and Nay

The truthfulness and unity of Scripture are not an excuse to deny variant copies; they are a theological constraint on how the church identifies the canonical text.

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Mark 8:35 — “For My Sake and the Gospel’s”: Is the Gospel Clause Authentic?

The received and principal critical texts include both loyalties: Christ and the gospel. A limited variant omits the gospel clause, often under influence from the shorter Synoptic parallels.

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Mark 6:22 — Herodias’s Daughter or Herod’s Daughter Herodias?

The received reading identifies the dancer as Herodias’s own daughter. A difficult critical form can be read as Herod’s daughter named Herodias, conflicting with the narrative’s next identification.

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Corrected, Then Repeated: An Ordained Minister’s Duty to Repent Publicly

Steele was publicly told in 2025 that the men he described did not regard the KJV as inerrant. In 2026 he sharpened the accusation without engaging TBS’s formal original-language standard. The Ninth Commandment now requires a public correction.

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The Moving Critical Text and the Demand for Certainty

Critical editions are designed to change as methods and evidence change. The issue is not whether scholarship may correct mistakes, but whether an indefinitely reconstructed text can serve as the confession’s authentic final appeal.

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