Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Mark 16:9–20 IV — The So-Called Shorter Ending: Rival Conclusion or Secondary Summary?

A compact “shorter ending” says the women reported to Peter and that Jesus sent the proclamation from east to west. Most Greek witnesses that contain it also continue with verses 9–20.

Why this matched: Matched the indexed overview or full text for “New Testament Textual Criticism”.

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Mark 2:22 — New Wine and New Bottles: Which Clauses Complete the Parable?

Mark’s wineskin saying has several competing grammatical forms. The received text states that new wine bursts old skins, the wine is spilled, the skins are marred, and new wine must go into new skins.

Why this matched: Matched the indexed overview or full text for “New Testament Textual Criticism”.

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Mark 5:41 — Talitha Cumi: The Aramaic Command and Its Greek Transmission

The Aramaic command survives in several spellings, especially “cumi” and “cum.” The received feminine form suits the girl addressed, while both forms could sound alike in later pronunciation.

Why this matched: Matched the indexed overview or full text for “New Testament Textual Criticism”.

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Mark 6:22 — Herodias’s Daughter or Herod’s Daughter Herodias?

The received reading identifies the dancer as Herodias’s own daughter. A difficult critical form can be read as Herod’s daughter named Herodias, conflicting with the narrative’s next identification.

Why this matched: Matched the indexed overview or full text for “New Testament Textual Criticism”.

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Confessional Bibliology Articles and Series

Mark 8:15 — The Leaven of Herod or the Leaven of the Herodians?

The main received and critical texts warn against the leaven of Herod. Some witnesses substitute “the Herodians,” probably recalling the political group named elsewhere in Mark.

Why this matched: Matched the indexed overview or full text for “New Testament Textual Criticism”.

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