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Matthew 10:37–42 — Loving Family, Loving Christ, and the Cup of Cold Water: Two Related Variants
Two details in the closing charge to the Twelve are sometimes pulled into textual debates. One is a full line about loving son or daughter more than Christ.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 11:2 — Did John Send “Two of His Disciples” or “through His Disciples”?
The Greek difference between “two” and “through” is small on the page and plain in English. The Textus Receptus says John sent two of his disciples.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 11:19 — Wisdom Justified by Her Children or by Her Works?
Jesus ends his answer to a fault-finding generation with a proverb. The received text says wisdom is justified by her children.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 11:23 — Shall Capernaum Be Exalted to Heaven or Has It Already Been Exalted?
Is Jesus describing Capernaum’s present height, or asking whether it expects to be raised? The received text says the city is exalted to heaven.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 12:8–25 — Lord of the Sabbath, Healing Multitudes, and Knowing Their Thoughts: Four Confessional Variants
Four small readings run through the next part of Matthew 12. None removes a miracle or reverses a doctrine.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Preservation with a Preserved Text: The Confessional Verdict
States the series’ confessional verdict that preservation must terminate in an identifiable, publicly possessed Hebrew and Greek text prior to the critic’s judgment.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 12:31, 47 — “Forgiven unto Men” and “Thy Mother and Thy Brethren”: Two Disputed Clauses
Two passages in this chapter have very different textual histories. The words “unto men” in verse 31 stand in both the received and critical texts.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 13:13 — “Because” or “Therefore”? Why Jesus Spoke in Parables
Matthew gives both a result and a reason. Jesus speaks in parables therefore, because the crowds see without truly seeing and hear without understanding.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 13:35 — “By the Prophet” and “from the Foundation of the World”: The Full Prophetic Formula
The prophet is unnamed in the received text. A few witnesses name Isaiah, although the words come from Psalm 78:2, a psalm of Asaph.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 13:55 — Joses or Joseph? The Name of Jesus’ Brother
Nazareth names four of Jesus’ brothers. The second is Joses in the Textus Receptus and Joseph in the usual critical text.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 14:24, 30 — “In the Midst of the Sea” and the “Boisterous” Wind: The Walking-on-the-Water Variants
Matthew places the disciples in the dark with two vivid details. The received text says the boat was “in the midst of the sea.” When Peter walks toward Jesus, he sees the wind “boisterous.” Critical…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.
Matthew 15:4–6 — “God Commanded,” Father and Mother, and the Commandment of God
Jesus answers a tradition that made obedience expensive and evasion easy. Three readings matter in his reply.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Textus Receptus”.