Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Mark 6:3 — “Is Not This the Carpenter?” A Reading Once Thought Scandalous

The received and modern critical texts call Jesus “the carpenter.” Some witnesses change the phrase to “the carpenter’s son,” apparently aligning Mark with Matthew and avoiding a description once treated as demeaning.

Why this matched: Matched subjects, doctrines, categories, or keywords for “Textual Criticism”.

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The Presuppositional Exception

Modern defenders of the critical text confess Scripture as their ultimate authority everywhere except at the point where the words of Scripture are identified. That exception exposes the method's deepest inconsistency.

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The Woman the Churches Remembered: Didascalia, Didymus, Ambrose, Jerome, and the Limits of Patristic Evidence

The early evidence for the woman taken in adultery is neither a single unbroken manuscript chain nor an empty silence. This article weighs what the Didascalia, Didymus, Ambrose, Jerome, and Augustine actually establish about the story, its Gospel reception, and its place…

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They Removed It from Their Copies: Augustine, the Woman Taken in Adultery, and the Witnesses That Cannot Be Counted

Augustine’s testimony concerning does not settle every question of transmission by itself. It does establish that a leading Father received the passage as Scripture, knew of copies without it, and reported a moral motive for its removal—evidence that a surviving-manuscript…

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Kept Pure in All Ages: WCF 1.8 and Its Historical Referent

The preservation clause in WCF 1.8 must be read with its stated consequence: an authentic Hebrew and Greek text to which the church may finally appeal.

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Of the Holy Scripture II: Necessity, Canon, and Authority

Westminster Confession 1.1–1.4 says more than that God once inspired writings. It confesses the necessity of written revelation, a defined canon, the exclusion of the Apocrypha, and an authority that rests on God rather than the church. This article tests the strongest…

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Of the Holy Scripture I: The Westminster Question, the Critical Corpus, and the Catechism Map

The Westminster reconstruction test begins where Westminster begins: with Holy Scripture. This article fixes the historical target, names the critical corpus, maps the related Larger Catechism questions, and distinguishes the survival of a doctrine from its full derivation.

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Manuscripts Are Witnesses, Not the Word’s Magisterial Judges

Confessional Bibliology does not reject manuscript evidence. It assigns manuscripts their proper office: real and necessary witnesses that serve the authentic text without constituting its authority.

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Obadiah Sedgwick’s Anatomy of Heresy

Sedgwick provides the clearest classical map for understanding error, fundamental doctrine, direct heresy, and heresy by consequence.

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Mark 7:19 — “Purging All Meats”: Grammar, Punctuation, and a Modern Interpretive Claim

The Greek word “cleansing” is overwhelmingly secure. The dispute concerns what it modifies and how editors punctuate the sentence: the bodily process or Jesus as narrator who thereby declared all foods clean.

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Mark 5:41 — Talitha Cumi: The Aramaic Command and Its Greek Transmission

The Aramaic command survives in several spellings, especially “cumi” and “cum.” The received feminine form suits the girl addressed, while both forms could sound alike in later pronunciation.

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