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Diplomatic and Eclectic Editions: Why the Old and New Testament Projects Are Not Identical
BHS and BHQ reproduce an identified Hebrew manuscript above the apparatus; Nestle–Aland and UBS print an eclectic editorial reconstruction. The projects must not be described as though they were identical.
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Stop Playing the Game: A Confessional Manifesto
A concluding confession for textual scholarship under Scripture: no neutrality, no academic magisterium, no retreat into KJV-onlyism, and no fear of man.
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The Received Greek and Hebrew Controls: Editions, History, and Fair Comparison
A fair reconstruction test requires identified received-text controls, not an undefined ‘TR’ or the KJV treated as inspired Greek and Hebrew. This article fixes the editions, historical checks, and comparison rules.
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The Inerrant Autograph: B. B. Warfield and the Making of Modern Inerrancy
Warfield did not invent the word inerrancy or the belief that Scripture is wholly true. He did give modern evangelicalism its most influential autographic form: inspiration and absolute errorlessness belong strictly to the original text, while criticism seeks that text through the…
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Building the Westminster Proof-Text Dataset
A whole-system reconstruction cannot be run from anecdotes. It requires a versioned ledger linking atomic Westminster propositions to every proof passage, textual event, translation choice, premise, control result, and bounded verdict.
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The Self-Attesting Word and the Impossibility of a Higher Court
An ultimate authority cannot be certified by a more ultimate tribunal. The doctrine of Scripture must therefore explain how the self-attesting Word is recognized in extant words without making critical reconstruction its higher court.
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Why Confessional Bibliology Confesses Infallibility, Not Inerrancy
Confessional Bibliology will use infallibility for its positive confession of Holy Scripture. This is not permission for error. It is a deliberate commitment to the present, preserved, authentic Hebrew and Greek rule—and a refusal to let an autographic formula govern confessional language.
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The Standard James White Said Did Not Exist
A question at the end of the Riddle-White debate exposed the prior problem modern textual criticism cannot evade: by what ultimate standard are manuscripts, canons, and critics themselves judged?
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How Confessional Bibliology Reviews a Book
A book review should explain what a work set out to do, judge what it actually accomplished, and tell the reader how to use it. This is why each part of our review method exists.
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Confessional Bibliology Is Not KJV-Onlyism
Confessional Bibliology values the Authorized Version because of its fidelity to the received Hebrew and Greek texts, but it places every translation beneath those authentic originals.
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The Stream Cannot Correct the Fountain
A Greek translation may preserve ancient evidence and serve the Church as a valuable witness. It cannot become the judge of the inspired Hebrew text from which its authority is derived.
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The Critical-Text Case, Stated at Its Strongest
Before testing modern textual criticism for arbitrariness, its historical claims, evidential appeals, editorial methods, and principal modern forms must be stated as their strongest advocates state them.
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