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Barbara Aland
Barbara Aland was a German church historian and textual critic who succeeded Kurt Aland as director of the Institute for New Testament Textual Research.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
Kurt Aland
Kurt Aland was a German church historian and New Testament textual critic whose institutional work decisively shaped the modern printed Greek New Testament.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
Johann Albrecht Bengel
Johann Albrecht Bengel was a Lutheran Pietist scholar, pastor, commentator, and Greek New Testament editor.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
John William Burgon
John William Burgon was an Anglican clergyman, Oxford scholar, Dean of Chichester, and the most famous nineteenth-century critic of the Revised Version and the Westcott-Hort Greek text.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
Ernest Cadman Colwell
Ernest Cadman Colwell was an American New Testament scholar and educational administrator whose essays on scribal habits, manuscript groups, quantitative method, and text-types influenced later criticism.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
John 7:53–8:11 III — Lectionary Practice and the Church’s Public Reading of the Passage
The Pentecost lesson bypassed the pericope while other services preserved it, creating skip marks and alternate placements that require liturgical interpretation.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
John 8:44 — “He Abode Not in the Truth”: Perfect or Imperfect, Stood or Abode?
The Authorized Version’s “abode not” translates a perfect form meaning that the devil has not stood in the truth; the principal Greek texts do not divide over a perfect versus imperfect tense.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
John 10:26, 29 — “Not of My Sheep” and the Father Greater than All
Two variations shape the paragraph: the received reminder “as I said unto you” and a difficult relative-pronoun cluster concerning the Father, the gift, and what is greater than all.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
John 11:25 — “I Am the Resurrection, and the Life”: Does the Full Title Belong?
The full declaration “I am the resurrection and the life” stands in both the received text and the principal modern critical editions.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
John 14:2 — “If It Were Not So, I Would Have Told You”: Statement or Question?
Ancient punctuation does not decide whether Jesus reassures the disciples or asks a question; the critical addition of “that” also changes how “I go to prepare a place” attaches.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
John 19:14 — The Sixth Hour or the Third Hour? The Chronology of the Crucifixion
The received text and principal critical editions read “about the sixth hour” at Pilate’s judgment seat; “the third hour” is a minority harmonizing reading.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.
John 1:28 — Bethabara or Bethany beyond Jordan? Locating John’s Baptism
The place of John’s baptism is Bethabara in the received text and Bethany in most critical editions, an ancient geographical dispute already discussed by Origen.
Why this matched: Matched the indexed overview or full text for “Manuscripts”.