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From Jewish Translations to Christian Pandects
The road from early Jewish Greek translations to the great Christian codices passed through centuries of revision, copying, and collection. A later pandect may preserve ancient readings, but it is not the original translation event.
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Why the Old Scheme Is Preferable
Calamy compares Nicene and subordinationist schemes by their scriptural grounds, coherence, effects upon redemption and worship, and capacity to give rest to the soul.
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Before Newton Called It a Corruption: Priscillian, Victor, Fulgentius, and the Long Latin Witness to 1 John 5:7
The long Latin history of 1 John 5:7 includes an unambiguous fourth-century citation, an African confession under Vandal persecution, and Fulgentius’s anti-Arian appeal. These witnesses do not make Latin equivalent to Greek or settle every textual question; they do make the slogan…
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Presuppositional Analysis: The Inspiration of Scripture
The Inspiration of Scripture: A First-Principles Analysis The Question Beneath the Book’s Question Robert D. Preus’s The Inspiration of Scripture rests on prior commitments concerning authority, knowledge, textual identity, history, providence, and human judgment. Preus investigates seventeenth-century Lutheran dogmaticians on Scripture, seeking…
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Book Review: The Inspiration of Scripture
The Inspiration of Scripture Bibliographical Notice Robert D. Preus, The Inspiration of Scripture (St. Louis: Concordia Publishing House, 1957; supplied edition). The Book’s Task and the Opening Verdict Robert D. Preus’s The Inspiration of Scripture must be judged according to its actual…
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Book or Tree? Revelation 22:19 and the Myth of Doctrinal Neutrality
The last warning in Scripture is also the site of a textual dispute. The received text of Revelation 22:19 warns that if a man takes away from the words of the prophecy, God will take away his part “out of the book…
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A Fallible Servant or a Final Court? The Place of Textual Criticism
Textual criticism need not claim infallibility to become functionally supreme. Its proper place is determined by whether it recognizes a preserved Word or conditions which words may presently exercise final authority.
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From Simon to Restorationism: When Scripture Is Treated Like Every Other Ancient Book
This article examines the shift from ministerial textual comparison to a magisterial restorationism that treats Scripture like ordinary literature.
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John Owen's "Divine Original": Authority Joined to Integrity and Purity
Owen's paired 1659 treatises join Scripture's divine authority to the integrity and purity of the extant Hebrew and Greek text without making copyists inspired.
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Presuppositional Analysis: Theopneustia: The Bible, Its Divine Origin and Inspiration
Theopneustia: The Bible, Its Divine Origin and Inspiration: A First-Principles Analysis The Question Beneath the Book’s Question Louis Gaussen’s Theopneustia: The Bible, Its Divine Origin and Inspiration rests on prior commitments concerning authority, knowledge, textual identity, history, providence, and human judgment. Gaussen…
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Book Review: Theopneustia: The Bible, Its Divine Origin and Inspiration
Theopneustia: The Bible, Its Divine Origin and Inspiration Bibliographical Notice Louis Gaussen, Theopneustia: The Bible, Its Divine Origin and Inspiration, new rev. ed. (Cincinnati: George S. Blanchard, 1859). The Book’s Task and the Opening Verdict Louis Gaussen’s Theopneustia: The Bible, Its Divine…
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The Back-Translation Charge: Evidence, Not Enumeration
A claim that Erasmus invented Greek from Latin must identify the Greek form, Latin source, edition, and later transmission. Counting “five” or “six” verses without that work is rhetoric, not a demonstrated textual history.
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