Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Theodore Letis on Richard Simon

The Age of Reason was generally hostile to how the Reformation determined the text—and soon Rome perceived this apparent weakness in the Protestant armor, as well. In 1689, a Roman Catholic priest named Richard Simon began undermining the Protestant pope with his…

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Confessional Bibliology Articles and Series

Textual Tuesday - Matthew 5:44

Verse: Matthew 5.44 Textus Receptus/Byzantine Text: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. Nestle Aland 27: But I…

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Confessional Bibliology Articles and Series

Textual Tuesday - Matthew 5:44

Verse: Matthew 5.44 Textus Receptus/Byzantine Text: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. Nestle Aland 27: But I…

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Confessional Bibliology Articles and Series

Textual Tuesday - Matthew 6:13

Verse: Last half of Matthew 6.13 Textus Receptus/Byzantine Text: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Mat 6:13 KJV) Nestle Aland 27: Manuscript/Patristic Support: The omission of this verse by the Alexandrian Text is supported…

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Confessional Bibliology Articles and Series

Textual Tuesday - Matthew 6:13

Verse: Last half of Matthew 6.13 Textus Receptus/Byzantine Text: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Mat 6:13 KJV) Nestle Aland 27: Manuscript/Patristic Support: The omission of this verse by the Alexandrian Text is supported…

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Confessional Bibliology Articles and Series

Textual Tuesday - Mt 5:44

Verse: Matthew 5.44 Textus Receptus/Byzantine Text: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. Nestle Aland 27: But I…

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Confessional Bibliology Articles and Series

Confessional Bibliology vs. KJV-Onlyism

A Response to Mark Ward’s Mischaracterization In his recent critique, “Breaking My Two-Year Silence on Confessional Bibliology,” Mark Ward addresses what he perceives as the Confessional Bibliology movement’s similarities to KJV-Onlyism. Despite acknowledging key theological and…

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Confessional Bibliology Articles and Series

How Enlightenment Philosophy Distorts Biblical Preservation

A Response to Stephen Steele’s Modern Interpretation The ongoing debate about the preservation and authority of the biblical text centers around a critical question: what did the Reformers and the Westminster Divines believe regarding the purity and accessibility of the…

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Confessional Bibliology Articles and Series

Revelational Epistemology and the Preservation of Scripture

Affirming the Confessional View Introduction: The Issue of Scriptural Foundation The debate over the preservation of Scripture centers on a pivotal question: on what authority do we rest our confidence that the Scriptures we possess today are authentically preserved? The…

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Confessional Bibliology Articles and Series

Richard Simon’s Critical History of the New Testament

A Deliberate Attack on Sola Scriptura Richard Simon, a 17th-century Catholic priest, published A Critical History of the Text of the New Testament in 1689. This work is often heralded as pioneering in the field of modern biblical criticism. Simon’s Critical History,…

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Erasmus and Beza vs Krans

Reformers in a Pre-Enlightenment Era and the Providential Preservation of Scripture In this analysis, we will explore the historical and theological contexts that shaped the textual work of Desiderius Erasmus and Theodorus Beza, the impact of Renaissance humanism, the role of…

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Erasmus' Greek New Testament & Back Translation

In refuting Jeffrey Stivason’s article Erasmus & the Final Verses of Revelation, it is crucial to address not only the historical inaccuracies but also the selective presentation of evidence that undergirds the popular claim of Erasmus’ back-translation of …

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