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One Book at a Time: Dates, Translators, and Profiles
The Greek biblical books do not share one translator, date, or method. Before a Greek difference can be treated as evidence for another Hebrew text, the translation profile of that particular book must be established.
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Series Bibliography
Series Bibliography Confessional and historical sources Gaussen, Louis. The Canon of the Holy Scriptures from the Double Point of View of Science and of Faith. London: James Nisbet, 1863. Ussher, James. A Body of Divinitie, or, The Summe and Substance of Christian…
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What Greek Scripture Existed Before Christ?
Early papyrus and parchment fragments attest Greek translations of particular Torah books. They do not attest one complete, uniform pre-Christian Greek Bible identical to a later codex or modern edition.
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The Woman They Put in Brackets: John 7:53–8:11 and the Canonical Cost
The story is known even by people who cannot place it in John. A woman is brought into the temple. Her accusers say she was taken in adultery. They ask whether the law of Moses requires her to be stoned, and they…
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Woide and Scrivener After the Damage
Woide reportedly saw the trace in 1765 but not in 1785. Scrivener saw a faint remnant in 1861. Their testimony makes deterioration part of the textual evidence.
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Book Review: The Metaphysics of Christian Apologetics
Bibliographical Judgment Greg L. Bahnsen, The Metaphysics of Christian Apologetics, is a work whose value must be measured in relation to its actual object, not by forcing it into a controversy it does not finally undertake to settle. A doctoral study of…
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Erasmus and Codex Vaticanus: The Claim Must Be Tested
The claim that Erasmus ignored or never had access to Codex Vaticanus usually confuses a physical codex, readings reported from it, and Erasmus’s own stated judgment about those readings. Those are not interchangeable things.
Why this matched: Matched the indexed overview or full text for “Confessional Bibliology”.
What Fruit Does the Critical Method Bear?
Bahnsen's third test asks where an argument leads. Applied to modern textual criticism, it reveals a provisional Bible, probabilistic knowledge, transferred authority, and duties that the method cannot finally ground.
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Three Translation Supremacies, One Inversion
Latin-over-originals, English-over-originals, and Greek-translation-over-Hebrew differ greatly in history and evidence. They become the same formal error when a dependent version is made judge of its source.
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An Atheistic Argument and an Inconsistent Christian
A doctrine may deny the God of Scripture in its necessary consequence while its advocate sincerely professes Christian faith. The contradiction must be described without concealment or slander.
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The Mark Irenaeus Knew: Mark 16:9–20 and the Second-Century Church
Irenaeus does not merely allude to Christ’s ascension. He expressly says that Mark, near the conclusion of his Gospel, wrote Mark 16:19. This second-century witness does not answer every question about the ending of Mark, but it makes a theory of late…
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“Take Heed Unto Thyself, and Unto the Doctrine”: Public Error, Public Repentance, and the Judgment of Christ
Church officers will answer to Christ for what they teach, what they refuse to correct, and what they knowingly leave undefended; public error therefore requires proportionate public repentance.
Why this matched: Matched the indexed overview or full text for “Confessional Bibliology”.

