Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

One Book at a Time: Dates, Translators, and Profiles

The Greek biblical books do not share one translator, date, or method. Before a Greek difference can be treated as evidence for another Hebrew text, the translation profile of that particular book must be established.

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Series Bibliography

Series Bibliography Confessional and historical sources Gaussen, Louis. The Canon of the Holy Scriptures from the Double Point of View of Science and of Faith. London: James Nisbet, 1863. Ussher, James. A Body of Divinitie, or, The Summe and Substance of Christian…

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What Greek Scripture Existed Before Christ?

Early papyrus and parchment fragments attest Greek translations of particular Torah books. They do not attest one complete, uniform pre-Christian Greek Bible identical to a later codex or modern edition.

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The Woman They Put in Brackets: John 7:53–8:11 and the Canonical Cost

The story is known even by people who cannot place it in John. A woman is brought into the temple. Her accusers say she was taken in adultery. They ask whether the law of Moses requires her to be stoned, and they…

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Woide and Scrivener After the Damage

Woide reportedly saw the trace in 1765 but not in 1785. Scrivener saw a faint remnant in 1861. Their testimony makes deterioration part of the textual evidence.

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Book Review: The Metaphysics of Christian Apologetics

Bibliographical Judgment Greg L. Bahnsen, The Metaphysics of Christian Apologetics, is a work whose value must be measured in relation to its actual object, not by forcing it into a controversy it does not finally undertake to settle. A doctoral study of…

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Erasmus and Codex Vaticanus: The Claim Must Be Tested

The claim that Erasmus ignored or never had access to Codex Vaticanus usually confuses a physical codex, readings reported from it, and Erasmus’s own stated judgment about those readings. Those are not interchangeable things.

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What Fruit Does the Critical Method Bear?

Bahnsen's third test asks where an argument leads. Applied to modern textual criticism, it reveals a provisional Bible, probabilistic knowledge, transferred authority, and duties that the method cannot finally ground.

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Three Translation Supremacies, One Inversion

Latin-over-originals, English-over-originals, and Greek-translation-over-Hebrew differ greatly in history and evidence. They become the same formal error when a dependent version is made judge of its source.

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An Atheistic Argument and an Inconsistent Christian

A doctrine may deny the God of Scripture in its necessary consequence while its advocate sincerely professes Christian faith. The contradiction must be described without concealment or slander.

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The Mark Irenaeus Knew: Mark 16:9–20 and the Second-Century Church

Irenaeus does not merely allude to Christ’s ascension. He expressly says that Mark, near the conclusion of his Gospel, wrote . This second-century witness does not answer every question about the ending of Mark, but it makes a theory of late…

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“Take Heed Unto Thyself, and Unto the Doctrine”: Public Error, Public Repentance, and the Judgment of Christ

Church officers will answer to Christ for what they teach, what they refuse to correct, and what they knowingly leave undefended; public error therefore requires proportionate public repentance.

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