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Scripture Cannot Say Yea and Nay
The truthfulness and unity of Scripture are not an excuse to deny variant copies; they are a theological constraint on how the church identifies the canonical text.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Mark 8:35 — “For My Sake and the Gospel’s”: Is the Gospel Clause Authentic?
The received and principal critical texts include both loyalties: Christ and the gospel. A limited variant omits the gospel clause, often under influence from the shorter Synoptic parallels.
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Mark 6:22 — Herodias’s Daughter or Herod’s Daughter Herodias?
The received reading identifies the dancer as Herodias’s own daughter. A difficult critical form can be read as Herod’s daughter named Herodias, conflicting with the narrative’s next identification.
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Corrected, Then Repeated: An Ordained Minister’s Duty to Repent Publicly
Steele was publicly told in 2025 that the men he described did not regard the KJV as inerrant. In 2026 he sharpened the accusation without engaging TBS’s formal original-language standard. The Ninth Commandment now requires a public correction.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
When Words Change Their Meaning: Semantic Shift and False Continuity
Shared vocabulary can hide changed concepts; historical term ledgers expose semantic shift before continuity is claimed.
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The Moving Critical Text and the Demand for Certainty
Critical editions are designed to change as methods and evidence change. The issue is not whether scholarship may correct mistakes, but whether an indefinitely reconstructed text can serve as the confession’s authentic final appeal.
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The Deity of the Holy Ghost
From baptism, divine names and attributes, creation, sanctification, and worship, Calamy argues that the Holy Ghost is a divine person equal with the Father and the Son.
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Mark 8:26 — “Neither Go into the Town, nor Tell It to Any in the Town”
After healing the blind man, the received text gives two prohibitions: do not enter the village and do not report the healing there. The critical text keeps only the first command in a compressed form.
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Mark 6:20 — Did Herod “Do Many Things” or Remain “Greatly Perplexed”?
Herod either acted on many of John’s words or was greatly perplexed by them. The difference between the two Greek verbs creates distinct portraits, though both end with his willing attention.
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The Text Is Not the Artifact
God promised to preserve His Word, not to keep every individual copy that ever bore it from perishing. Confusing the manuscript with the text creates the first and most basic error in modern textual argument.
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“No Greek Manuscript”? Steele’s Revelation Ledger Re-examined
Steele’s Revelation examples do not yield one verdict. Some expose real errors; others have Greek attestation he did not report. Revelation 16:5 is especially decisive because “O Lord” and “shall be” are separate variants with different evidence.
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The Three Heavenly Witnesses: Calamy''s Exposition of 1 John 5:7
On the stated supposition that 1 John 5:7 is genuine, Calamy expounds the Father, the Word, and the Holy Ghost as three heavenly witnesses whose testimony is one.
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