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Desiderius Erasmus
Desiderius Erasmus was the leading northern Christian humanist of the early sixteenth century.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
Henry Alford
Henry Alford was an Anglican clergyman, dean of Canterbury, hymn writer, and author of a widely used Greek Testament commentary.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
John William Burgon
John William Burgon was an Anglican clergyman, Oxford scholar, Dean of Chichester, and the most famous nineteenth-century critic of the Revised Version and the Westcott-Hort Greek text.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
John 18:13–27 — Annas, Caiaphas, and Peter: Did Scribes Rearrange the Trial Narrative?
Some witnesses relocate the notice that Annas sent Jesus to Caiaphas, but the principal Greek texts preserve the same sequence; the KJV’s “had sent” is contextual English for an aorist.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
Luke 23:15 — “I Sent You to Him” or “He Sent Him Back to Us”?
The received text has Pilate say, “I sent you to him.” The critical text says of Herod, “he sent him back to us,” matching the narrative statement that Herod returned Jesus to Pilate.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
Luke 24:3 — “The Body of the Lord Jesus”: Do Both Titles Belong?
The received text and most current critical editions include “the Lord Jesus.” Westcott and Hort omitted both titles, creating an important example of a later critical reversal rather than a continuing modern omission.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
John 1:28 — Bethabara or Bethany beyond Jordan? Locating John’s Baptism
The place of John’s baptism is Bethabara in the received text and Bethany in most critical editions, an ancient geographical dispute already discussed by Origen.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
John 1:34 — The Son of God or the Chosen One of God? John’s Testimony
The received text and NA28 read “the Son of God,” while the SBLGNT editor adopts the ancient “Chosen One of God.”
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
John 3:5 — The Kingdom of God or the Kingdom of Heaven?
Both Scrivener’s received text and the current principal critical editions read “the kingdom of God”; “kingdom of heaven” is a secondary minority form.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
John 5:44 — “The Honour That Cometh from God Only”: Does “God” Belong?
The received and principal critical texts both read “the only God”; any omission belongs to the secondary apparatus, not their main-text disagreement.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
John 6:23 — “After That the Lord Had Given Thanks”: Is the Title Authentic?
“The Lord” is present in the received text and the leading critical editions, making this another important agreement control.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.
Luke 5:17 — Was the Power of the Lord Present “to Heal Them” or “to Heal Him”?
The received text uses a plural pronoun, “to heal them.” The critical form uses a singular, “to heal him,” pointing ahead to the paralytic who is about to be lowered through the roof.
Why this matched: Matched the indexed overview or full text for “Textus Receptus”.