Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

God or He Who? 1 Timothy 3:16 Does Change the Proposition

In , one small group of strokes carries a large claim. The received Greek text reads Theos ephanerōthē en sarki: “God was manifest in the flesh.” The modern critical text reads hos ephanerōthē en sarki: “who was manifested in the…

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The Bible They Cannot Know, Part 5: Four Escapes That Cannot Save the Critical Text

The usual replies to the preservation argument either redefine preservation, reduce the rule of faith to a doctrinal core, or make scholarly probability supreme. None supplies a present and identifiable Word able to judge the church.

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Could “Who” Begin with Faded Ink?

A fading theta can become an omicron to the eye. That supplies a credible route from θεός to ὅς—but the hypothesis must not be exaggerated into a claim about every surviving witness.

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One God, Three Distinct Persons

Calamy identifies the real personal distinctions revealed in Scripture without dividing the divine essence or pretending to explain the hidden manner of triune subsistence.

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No Truthful God, No Saving Gospel

The gospel comes as divine testimony and promise. A doctrine which makes God capable of false speech removes the ground of forgiveness, resurrection, eternal life, and assurance.

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Old Is Not Original: Antiquity, Attrition, and the Appeal to Age

An older manuscript may be historically valuable, but it is not thereby a more authentic manuscript. Date is chronology, not a divine or genealogical verdict.

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The Fathers Who Said Θεός: Chrysostom, Theodoret, and the Witness the Apparatus Cannot Count

Chrysostom and Theodoret do more than affirm the deity of Christ. Both cite as “God was manifest in the flesh” and expound the clause as apostolic Scripture. Their evidence must be weighed carefully, but it cannot be erased by…

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Why “Gnosticism” Must Remain Plural

The movements commonly grouped under Gnosticism did not confess one creed. A defensible textual indictment must name the teacher, the system, and the exact proposition before judging a reading.

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The Woman They Put in Brackets: John 7:53–8:11 and the Canonical Cost

The story is known even by people who cannot place it in John. A woman is brought into the temple. Her accusers say she was taken in adultery. They ask whether the law of Moses requires her to be stoned, and they…

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The Bible They Cannot Know, Part 4: The Borrowed Bible and the God Who Kept His Word

The critical-text position borrows the authority of a Bible whose public identity it cannot ground. Christ's promise requires an available and identifiable written Word; the confessional doctrine of preservation supplies it.

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Providence Redefined: A Manuscript Treasury Is Not a Text

The preservation of manuscript evidence is a real providential good, but a treasury of divergent witnesses still requires an authorized rule to identify the church’s text.

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