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Preservation Pertains to the Inspired Text, Not to the Material Survival of the Autographs
Confessional Bibliology, Stated and Defended: Twenty-Five Theses on the Word God Has Preserved
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Preservation Does Not Require Every Manuscript or Copy to Be Errorless
Confessional Bibliology, Stated and Defended: Twenty-Five Theses on the Word God Has Preserved
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Introduction to Confessional Bibliology: Part Two
Introduction: The Historical Roots of Confessional Bibliology Confessional Bibliology is not a new or novel concept but a doctrinal framework rooted in the historic practices and beliefs of the Christian church. It stands on the foundation of God’s promises to preserve His…
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Introduction to Confessional Bibliology: Part 1
Introduction: The Centrality of Scripture in the Reformed Tradition For the Reformed church, Scripture is the foundation of faith and life. The doctrine of sola Scriptura —Scripture alone—is not merely a theological slogan but the bedrock principle that governs how believers…
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Introduction to Confessional Bibliology: Part Three
Modern Textual Criticism and the Challenge to Providence Section One: The Rise of Modern Textual Criticism The development of Modern Textual Criticism marks a significant shift in how scholars approach the biblical text. Emerging from the intellectual milieu of the Enlightenment…
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Introduction to Confessional Bibliology: Part Four
Article 4: Introduction to Confessional Bibliology: Part Four The Practical Implications of Confessional Bibliology for the Church ------------------------------------------------------------------------ Section One: Confidence in the Scriptures Confessional Bibliology provides a…
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Which Textus Receptus? A Response to Mark Ward's Critique of Confessional Bibliology
Introduction The debate over the authenticity and authority of the Textus Receptus TR is not new, yet it remains a focal point of discussion within textual criticism and evangelical circles. Mark Ward’s Which Textus Receptus? A Critique of Confessional Bibliology , published…
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A Refutation of Jan Krans’ Critique of the Textus Receptus
Upholding the Confessional and Doctrinal Role of Providential Preservation Jan Krans’ article "Why the Textus Receptus Cannot Be Accepted" presents several critiques of the Textus Receptus TR , aiming to discredit its standing as a reliable witness to the New Testament text…
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A Revision Becomes a Reconstruction
The 1881 Revisers were commissioned to revise the Authorized Version, yet their own rules and preface show that they also judged and altered its underlying Greek text. That second operation changed the work’s object—and moved the practical court of appeal from a…
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Defining the King James Only Movement: Misrepresentations and Oversimplifications
Introduction In The King James Only Controversy, James R. White attempts to provide a comprehensive critique of what he terms the “King James Only” KJVO movement. White’s categorization of the KJV Only movement is segmented into five main groups, ranging from those…
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The Word Given and the Word Kept: Inspiration, Canon, and Preservation as One Work of the Faithful God
Inspiration, canon, and preservation are distinguishable acts within one faithful divine work by which God gives and keeps his written Word for the church.
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What Convocation Actually Authorized
The Revisers were not forbidden to consider Greek variants. Their own rules expressly authorized textual changes when the evidence was judged decidedly preponderating. The real controversy begins after that fact is admitted: the mandate made a received text answerable to reconstructive judgment.
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