Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

From Divine Revelation to Divine Judgment

Westminster Chapter 1 begins with God making himself known and ends with God rendering judgment. Its opening movement is, “It pleased the Lord … to reveal himself”; its closing declaration is that the church must rest in “the Holy Spirit speaking in…

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What “Authentical” Means

In Westminster Confession 1.8, “authentical” does not mean merely ancient, useful, or respected. It names the preserved Hebrew and Greek Scriptures as the Church’s final textual court of appeal.

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Kept Pure in All Ages: The Doctrine Before the Controversy

Before manuscripts, editions, and disputed readings are weighed, the doctrine must be stated from Scripture’s own claims, the church’s confession, and the purpose of God.

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Internal Critique: Testing a System by Its Own First Principles

An internal critique does not dismiss a position from outside or attack its advocate. It states the system in its strongest form and asks whether its conclusions can live consistently with its own governing commitments.

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“He That Answereth a Matter Before He Heareth It”: Rash Speech and Knowing Equivocation Among Elders

The Ninth Commandment requires elders to hear a textual position from its primary sources, represent it truthfully, and refuse the equivocation that preserves confessional words while replacing their meaning.

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What ‘Kept Pure in All Ages’ Actually Confesses

The original grammar, proof texts, polemical setting, and final-appeal clause of WCF 1.8 identify a preserved Hebrew and Greek text—not merely surviving doctrine or scattered textual possibilities.

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Did the Westminster Divines Confess an Abstract or Accessible Text?

A text that exists only as unidentified readings scattered among witnesses cannot be translated or finally appealed to. WCF 1.8 speaks of an accessible Hebrew and Greek norm possessed by the church.

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The Inerrancy of the Autographa: What Bahnsen Rightly Affirmed

Before criticizing Bahnsen’s textual locus, a fair account must recognize his strong defense of divine authorship, verbal and plenary inspiration, complete truthfulness, and the real authority of faithful copies.

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One Bible, Many Reconstructions: Where Does the Text Exist?

There is a sentence in Wesley Huff’s account of the New Testament that invites confidence and postpones definition. The original writings, he says, have been lost; nevertheless, the Bible itself was not lost. New discoveries have instead broadened our knowledge and allowed…

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Ruckmanism vs. Reformed Theology: Analyzing the Authority and Inspiration of the King James Version Part 2

III. The Reformed View of Biblical Inspiration and Authority The Reformed tradition offers a biblically grounded and historically consistent view of the inspiration and authority of Scripture. Rooted in confessional standards such as the Westminster Confession of Faith (1647) and the Second…

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God Speaks for Himself

Because Scripture is divine speech, its authority is intrinsic and self-attesting; church, evidence, and reason recognize that authority but do not create it.

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Every Word from God

The Bible is not merely a human record of encounters with God. It is not a collection of religious insights produced by spiritually gifted men. Neither is it a set of divine ideas clothed afterward in fallible human language.

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