Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Preserved or Merely Recoverable?

Part Seventeen distinguished the infallible canonical text from the fallible artifacts that witness to it. God did not immediately inspire every scribe, printer, editor, or translator. Yet the fallibility of particular witnesses does not imply that the inspired text disappeared with the…

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Magisterial and Ministerial Textual Criticism

The deepest question in textual criticism is not how many manuscripts a scholar has collated, how early a codex is dated, or how sophisticated his account of scribal habits may be. It is not even which reading he selects at a particular…

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How Can Ye Believe? Academic Honor and the Fear of Man

Peer correction can strengthen Christian scholarship, but craving the academic guild’s recognition can become a rival loyalty that controls which biblical conclusions a scholar is willing to confess.

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An Apologetic with a Borrowed Standard: How Guild Dependence Weakens the Defense of the Faith

A Christian cannot consistently challenge autonomous reason after granting it final jurisdiction over the identity of Scripture. The defense of the faith must begin under Christ’s Lordship, including its textual foundation.

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Diplomatic and Eclectic Editions: Why the Old and New Testament Projects Are Not Identical

BHS and BHQ reproduce an identified Hebrew manuscript above the apparatus; Nestle–Aland and UBS print an eclectic editorial reconstruction. The projects must not be described as though they were identical.

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Stop Playing the Game: A Confessional Manifesto

A concluding confession for textual scholarship under Scripture: no neutrality, no academic magisterium, no retreat into KJV-onlyism, and no fear of man.

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Infallibility Is Not the Weaker Word: Two Terms and Two Doctrinal Histories

Infallibility and inerrancy are now often treated as synonyms, while infallibility is also recast as a weaker promise that Scripture succeeds only in religious matters. The history is more exacting: Warfield did not coin inerrancy or cease using infallibility, but he did…

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The Word That Cannot Fail: The Biblical and Reformed Doctrine of Infallibility

The historic Reformed doctrine begins with the God who cannot lie, proceeds to the God-breathed words that cannot be broken, and confesses that those words have been preserved in the authentic Hebrew and Greek Scriptures for the church’s present use.

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Building the Westminster Proof-Text Dataset

A whole-system reconstruction cannot be run from anecdotes. It requires a versioned ledger linking atomic Westminster propositions to every proof passage, textual event, translation choice, premise, control result, and bounded verdict.

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The Self-Attesting Word and the Impossibility of a Higher Court

An ultimate authority cannot be certified by a more ultimate tribunal. The doctrine of Scripture must therefore explain how the self-attesting Word is recognized in extant words without making critical reconstruction its higher court.

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Why Confessional Bibliology Confesses Infallibility, Not Inerrancy

Confessional Bibliology will use infallibility for its positive confession of Holy Scripture. This is not permission for error. It is a deliberate commitment to the present, preserved, authentic Hebrew and Greek rule—and a refusal to let an autographic formula govern confessional language.

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