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The Text the Church Possesses: Preservation, Recognition, and the Confessional Text
The church publicly possesses the preserved Hebrew Masoretic and Greek Received textual traditions while judging particular witnesses ministerially and honestly.
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Why Confessional Bibliology Must Be Stated Before It Is Defended
A positive doctrine of Scripture must be stated before individual variants are disputed, because method follows first principles.
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The Final Court of Appeal
Holy Scripture is the supreme external principle of theological knowledge and the final court judging every tradition, council, experience, and critical conclusion.
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The God Who Knows and Speaks
The self-existent, truthful, omniscient, sovereign, covenant-faithful triune God is the necessary foundation of every doctrine and study of Scripture.
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God Speaks for Himself
Because Scripture is divine speech, its authority is intrinsic and self-attesting; church, evidence, and reason recognize that authority but do not create it.
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The Spirit and the Word
The Holy Spirit who inspired Scripture bears witness by and with that same objective Word, producing recognition without adding revelation or creating authority.
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The Myth of Neutral Textual Criticism
There is no religiously neutral textual criticism.
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The Word That Cannot Fail
Confessional Bibliology, Stated and Defended — Thesis 7
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Every Word from God
The Bible is not merely a human record of encounters with God. It is not a collection of religious insights produced by spiritually gifted men. Neither is it a set of divine ideas clothed afterward in fallible human language.
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God Makes the Canon; the Church Receives It
Confessional Bibliology, Stated and Defended — Thesis 8
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Providential Preservation Is a Necessary Consequence of God’s Purpose in Inspiration
Confessional Bibliology, Stated and Defended: Twenty-Five Theses on the Word God Has Preserved
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Preservation Extends to the Words of Scripture
Confessional Bibliology, Stated and Defended: Twenty-Five Theses on the Word God Has Preserved
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