Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Matthew 6:33 — “The Kingdom of God”: Does “of God” Belong in the Text?

The words of God are omitted by some important witnesses. Modern Greek editions do not speak with one voice: SBLGNT omits them, NA28 brackets them, and the Tyndale House edition prints them without brackets.

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Matthew 7:21 — “My Father Which Is in Heaven”: Singular or Plural Heavens?

The title “singular or plural heavens” names a problem that is not in the Greek manuscripts. Both the Textus Receptus and the critical text use the plural οὐρανοῖς.

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Matthew 8:12 — “The Children of the Kingdom Shall Be Cast Out”: The Form of the Judgment Saying

A small ancient stream says the children of the kingdom shall go out. The Textus Receptus, the Byzantine text, and the main modern critical editions agree on shall be cast out.

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Matthew 8:18–32 — Multitudes, Disciples, the Ship, and the Demons’ Plea: A Cluster of Variants

Matthew’s crossing contains a crowd of small variants: many crowds or one, his disciples or disciples, the ship or a ship, Gergesenes or Gadarenes, and “permit us to go” or “send us.” They do not form one…

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Matthew 8:25 — “Lord, Save Us: We Perish”: The Disciples’ Cry in Full

The critical text shortens two elements. It does not explicitly name his disciples, and their cry is simply “Lord, save!” rather than “Lord, save us!” The actors and objects remain clear, but the received…

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Matthew 9:13 — “Sinners to Repentance”: Does the Gospel Call Include the Omitted Phrase?

The Textus Receptus ends with to repentance. The critical text stops after “sinners.” contains the full phrase, so the case against Matthew’s longer reading is direct: a scribe may have completed…

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