Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

God or He Who? 1 Timothy 3:16 Does Change the Proposition

In , one small group of strokes carries a large claim. The received Greek text reads Theos ephanerōthē en sarki: “God was manifest in the flesh.” The modern critical text reads hos ephanerōthē en sarki: “who was manifested in the…

Why this matched: Matched the indexed overview or full text for “Textus Receptus”.

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Of the Holy Scripture V: Chapter Conclusion—Can the Critical Greek and Hebrew Texts Sustain Westminster’s Doctrine of Scripture?

The first chapter verdict is now due. The critical corpus retains much of Westminster's doctrine of Scripture, but the question is whether it independently supplies the confession's historical claim that the original Hebrew and Greek texts were kept pure, are authentical, and…

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The Line That Vanished

The Line That Vanished Nomina Sacra and Research dossier and ten-part article series Prepared for Confessional Bibliology 23 July 2026 Editorial thesis The famous dispute at is not chiefly about Codex Vaticanus or Codex Sinaiticus. Vaticanus…

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What Fruit Does the Critical Method Bear?

Bahnsen's third test asks where an argument leads. Applied to modern textual criticism, it reveals a provisional Bible, probabilistic knowledge, transferred authority, and duties that the method cannot finally ground.

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The Pejorative Default: How “KJV-Only” Smuggles in English Inspiration

Critics often admit that Confessional Bibliology denies English inspiration, then restore that association through the KJV-Only label. Similarity, functional equivalence, and doctrinal identity require different kinds of proof.

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Before the Stroke Faded

The earliest English collators treated Alexandrinus as reading θεός, but their evidence must be weighed honestly. Collational silence is not the same thing as a described inspection.

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Of the Holy Scripture II: Necessity, Canon, and Authority

Westminster Confession 1.1–1.4 says more than that God once inspired writings. It confesses the necessity of written revelation, a defined canon, the exclusion of the Apocrypha, and an authority that rests on God rather than the church. This article tests the strongest…

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Of the Holy Scripture I: The Westminster Question, the Critical Corpus, and the Catechism Map

The Westminster reconstruction test begins where Westminster begins: with Holy Scripture. This article fixes the historical target, names the critical corpus, maps the related Larger Catechism questions, and distinguishes the survival of a doctrine from its full derivation.

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UBS6: The Current Greek Text and the Published Proxy for NA29

UBS6 is the newest published Greek main text and is officially identified with the Greek text intended for NA29. Its role must be distinguished from NA28, the ESV, the ECM, and the still-forthcoming complete NA29 edition.

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Preservation in Name Only

Theological revolutions do not always begin by rejecting familiar words. Often the older vocabulary is retained while its doctrinal content is quietly altered. Inspiration may be affirmed while reduced to religious insight. Resurrection may be affirmed while redefined as the disciples’ continuing…

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No Neutral Ground Beneath the Apparatus: Faith, Science, and the Final Court

Manuscripts supply readings, not their own rank or theological meaning. Gaussen’s distinction between faith and historical science shows why evidence must serve Scripture’s doctrine rather than constitute the Church’s Bible.

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