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Jan Krans
Jan Krans is a Dutch textual critic known for research on the editorial practices of Erasmus, Stephanus, Beza, and the history of the Textus Receptus.
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Karl Lachmann
Karl Lachmann was a classical and German philologist whose New Testament editions became symbolic of a deliberate break with the Textus Receptus.
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Luke 1:35 — “That Holy Thing Which Shall Be Born of Thee”: The Text of the Virgin Conception
The principal received and critical Greek texts agree at the heart of Luke 1:35. The apparent phrase “of thee” belongs chiefly to English syntax and a secondary Greek expansion, not to a modern omission from the Textus Receptus.
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Luke 2:11 — “Christ the Lord”: What Title Did the Angel Announce?
The Textus Receptus and the principal critical editions agree that the newborn Saviour is “Christ the Lord.” Secondary rearrangements do not displace the established title.
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Mark 3:14 — “Whom He Also Named Apostles”: Addition or Omission?
The Textus Receptus moves from the appointment of the Twelve directly to their purpose. Many witnesses insert “whom he also named apostles,” the exact naming clause found in Luke 6:13.
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Matthew 23:8, 13–14 — “One Is Your Master, Even Christ” and the Missing Woe
The Textus Receptus names Christ at verse 8 and includes a woe against scribes and Pharisees at verse 14.
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Matthew 6:12 — “As We Forgive” or “As We Have Forgiven”? The Petition Concerning Debts
The Textus Receptus uses a present verb: as we forgive.
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Matthew 7:24 — “I Will Liken Him” or “He Shall Be Likened”?
The Textus Receptus gives Jesus the active verb: I will liken him.
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Qualified to Speak: Hills’s Academic Formation
Hills’s defense of the received text did not arise from isolation from textual scholarship. It arose after unusually broad classical, theological, and critical training.
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Edward F. Hills and the Logic of Faith
Edward F. Hills did something rare in twentieth-century textual criticism: he asked what the discipline must become when Christian faith is permitted to govern it from beginning to end.
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Which Bible Is Self-Attesting?
Scripture’s self-attestation cannot remain an abstract property of inaccessible originals. The church hears God in extant words, so a complete apologetic must identify the preserved textual object that attests itself.
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When Textual Science Becomes Magisterial
Textual science becomes magisterial not when scholars study manuscripts, but when their revisable judgments regulate the identity and extent of the authority by which those judgments must be tried.
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