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Matthew 17:21 — “Prayer and Fasting”: Is the Entire Verse Authentic?
Many modern Bibles move this sentence to a footnote. The earliest Greek witnesses behind the critical text omit the entire verse, while the received text and the broad later tradition keep it.
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Matthew 19:17 — “Why Callest Thou Me Good?” The Rich Young Ruler and the Goodness of God
The rich young man calls Jesus “Good Master” and asks what good thing he must do to have eternal life. The Textus Receptus answers, “Why callest thou me good?” The critical text reads, “Why askest thou me…
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Matthew 19:9 — Fornication, Remarriage, and the Disputed Final Adultery Clause
Matthew 19:9 carries several small shifts in the exception clause, but the largest dispute comes at the end. The Textus Receptus says that the man who marries a divorced woman commits adultery.
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Matthew 20:16 — “Many Be Called, but Few Chosen”: Is the Conclusion Authentic?
The parable of the laborers ends in the received text with two sayings: “the last shall be first, and the first last,” and “many be called, but few chosen.” The critical text keeps the first and omits the…
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Matthew 21:29–44 — Which Son Repented, and Does the Stone Saying Belong?
Few short parables have a more tangled manuscript record. In the received form, the first son refuses and then repents; the second promises and does nothing; the hearers correctly choose the first.
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Matthew 22:30, 37 — Angels in Heaven and Loving God: Two Westminster Proof-Text Variants
Two small omissions touch statements used in doctrinal proof. The Textus Receptus says the risen are like the angels of God in heaven.
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Matthew 24:36, 42 — “Neither the Son” and “What Hour”: The Text of Christ’s Watchfulness Warning
Two time words are disputed in Christ’s watchfulness discourse. At verse 36, the critical text adds “neither the Son” after the angels; the Textus Receptus does not.
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Matthew 25:13, 31, 44 — The Son of Man’s Coming and the Final Judgment: Three Disputed Clauses
Three small clauses in Matthew 25 name Christ and his court. The Textus Receptus says the Son of man comes in verse 13, calls the angels holy in verse 31, and says the condemned answer him in verse 44.
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Matthew 27:16–49 — Jesus Barabbas, Vinegar and Gall, Divided Garments, the King of Israel, and the Spear Thrust
The passion narrative carries several famous variants. Some early manuscripts call the released prisoner Jesus Barabbas.
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Mark 1:2 — “In the Prophets” or “in Isaiah the Prophet”? The Opening Citation
Mark introduces a composite citation with either “in the prophets” or “in Isaiah the prophet.” The difference forces a question about quotation formulas, not about whether Scripture contains an error.
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
Mark 2:14 — Levi the Son of Alphaeus: Name, Article, and Calling
The main received and critical texts agree that Jesus called Levi the son of Alphaeus. Variants substitute James, adjust the article, or smooth the name, but they do not overturn the narrative identity.
Why this matched: Matched the indexed overview or full text for “Doctrine of Scripture”.
The House upon the Sure Foundation
The Church did not give the Word of God its authority, and textual critics do not give it identity. The prophetic and apostolic Scriptures, with Christ as the chief cornerstone, are the antecedent and authentic foundation upon which the Church is built.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Doctrine of Scripture”.