Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

The Codex Was Alexandrinus

The remembered nineteenth-century testimony was real, but it concerned Codex Alexandrinus—not Vaticanus, and not principally Sinaiticus. Getting the manuscript right changes the whole inquiry.

Why this matched: Matched the indexed overview or full text for “Canon”.

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Internal Critique: Testing a System by Its Own First Principles

An internal critique does not dismiss a position from outside or attack its advocate. It states the system in its strongest form and asks whether its conclusions can live consistently with its own governing commitments.

Why this matched: Matched the indexed overview or full text for “Canon”.

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The Claims on Trial: What Wes Huff Says About the Biblical Text

I have watched Christians breathe easier when an apologist says that the Bible has not been lost. I understand the relief. The believer has heard the usual litany: thousands of manuscripts, hundreds of thousands of variants, no surviving autograph, and a succession…

Why this matched: Matched the indexed overview or full text for “Canon”.

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Book Review: A Textual History of the King James Bible

A Textual History of the King James Bible Bibliographical Notice David Norton, A Textual History of the King James Bible (Cambridge: Cambridge University Press, 2005; copyright 2004). The Book’s Task and the Opening Verdict David Norton’s A Textual History of the King…

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Presuppositional Analysis: A Textual History of the King James Bible

A Textual History of the King James Bible: A First-Principles Analysis The Question Beneath the Book’s Question David Norton’s A Textual History of the King James Bible rests on prior commitments concerning authority, knowledge, textual identity, history, providence, and human judgment. Norton…

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Building Another Foundation

Modern textual reconstruction does not merely collect old stones. It assembles a new judicial foundation: an editorial text whose identity rests upon fallible and revisable decisions, yet which is asked to bear the divine titles of the authentic Word.

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“He That Answereth a Matter Before He Heareth It”: Rash Speech and Knowing Equivocation Among Elders

The Ninth Commandment requires elders to hear a textual position from its primary sources, represent it truthfully, and refuse the equivocation that preserves confessional words while replacing their meaning.

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What ‘Kept Pure in All Ages’ Actually Confesses

The original grammar, proof texts, polemical setting, and final-appeal clause of WCF 1.8 identify a preserved Hebrew and Greek text—not merely surviving doctrine or scattered textual possibilities.

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William Whitaker’s Rule for Every Translation

Whitaker’s answer to Vulgate supremacy is a universal rule: every version is received when it agrees with the inspired originals and corrected when it does not. He expressly applies that principle to the Greek translation of the Seventy.

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The Text We Have: What Confessional Bibliology Actually Affirms

Confessional Bibliology names an original-language standard and distinguishes it from the history of printed editions and from the Authorized Version as an English translation.

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Did the Westminster Divines Confess an Abstract or Accessible Text?

A text that exists only as unidentified readings scattered among witnesses cannot be translated or finally appealed to. WCF 1.8 speaks of an accessible Hebrew and Greek norm possessed by the church.

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