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Confessional Bibliology Articles and Series

Matthew 5:37 — “Let Your Communication Be, Yea, Yea”: The Imperative Form of the Saying

One final vowel changes the verb from command to prediction. The received text reads ἔστω, “let it be.” A smaller ancient stream reads ἔσται, “it will be.” The Textus Receptus and the modern critical text…

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Matthew 5:44 — Love, Bless, Do Good, and Pray: The Full Command Concerning Enemies

The critical text shortens this fourfold command to two parts: love your enemies and pray for those who persecute you. The Textus Receptus also says to bless those who curse and do good to those who hate.

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Matthew 6:1 — Alms or Righteousness? What Must Not Be Practiced for Human Praise?

The Textus Receptus reads alms. The critical text reads righteousness: “Do not practice your righteousness before men.” One word either begins the first example or serves as a heading over alms, prayer, and…

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Matthew 6:8 — “Your Father Knoweth”: Does the Possessive Pronoun Matter?

The received text says your Father; some witnesses say simply the Father or otherwise shorten the possessive. A more expansive ancient reading says he knows before the worshipper opens his mouth.

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Matthew 6:13 — “Thine Is the Kingdom”: The Doxology of the Lord’s Prayer

The doxology of the Lord’s Prayer is absent from several early witnesses, including Sinaiticus and Vaticanus. It stands in the Textus Receptus and the broad Greek church tradition, though copies vary in its…

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Matthew 6:28 — How the Lilies Grow: Competing Forms of Christ’s Illustration

The witnesses vary in the number and form of “grow,” in the order of the clauses, and in attempts to explain what lilies do not do. An Oxyrhynchus fragment preserves a related saying about not carding or…

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Matthew 6:33 — “The Kingdom of God”: Does “of God” Belong in the Text?

The words of God are omitted by some important witnesses. Modern Greek editions do not speak with one voice: SBLGNT omits them, NA28 brackets them, and the Tyndale House edition prints them without brackets.

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