Journal of Confessional Bibliology — Scripture Alone, Preserved by Providence

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Confessional Bibliology Articles and Series

Mark 7:4 — Washings of Cups, Pots, Brasen Vessels, and Tables

The list of inherited washings ends with “tables” or “couches” in the received text. Some witnesses omit the item because washing dining couches sounded incongruous.

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The Text We Have: What Confessional Bibliology Actually Affirms

Confessional Bibliology names an original-language standard and distinguishes it from the history of printed editions and from the Authorized Version as an English translation.

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Did the Westminster Divines Confess an Abstract or Accessible Text?

A text that exists only as unidentified readings scattered among witnesses cannot be translated or finally appealed to. WCF 1.8 speaks of an accessible Hebrew and Greek norm possessed by the church.

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What the Church Means by the Canon

The canon is not merely a list of favored books. It is the complete collection God gave as the Church’s permanent rule: divinely constituted, covenantally delivered, providentially preserved, and ecclesiastically received.

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Text, Witness, Edition, and Translation

The argument over TBS repeatedly collapses four different things: the inspired text, manuscript witnesses, printed editions, and translations. Keeping them distinct exposes why manuscript counting, historical collation, and textual authority cannot be treated as interchangeable.

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Who Is the Court? Ministerial and Magisterial Textual Criticism

The real divide is not between people who compare manuscripts and people who refuse to do so. It is between textual work that serves Scripture and textual work that functions as the court which constitutes Scripture.

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Mark 7:8 — “Laying Aside the Commandment of God”: Has the Rebuke Been Shortened?

Both forms accuse the Pharisees of abandoning God’s command for human tradition. The received text then repeats the vessel washings and says they do many similar things; the critical text omits that illustrative close.

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Mark 5:1 — Gadarenes, Gerasenes, or Gergesenes? Locating the Demoniac’s Country

Three regional names compete at the opening of the demoniac account. The received “Gadarenes” can identify a district associated with Gadara rather than claim that the city stood on the waterline.

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One Bible, Many Reconstructions: Where Does the Text Exist?

There is a sentence in Wesley Huff’s account of the New Testament that invites confidence and postpones definition. The original writings, he says, have been lost; nevertheless, the Bible itself was not lost. New discoveries have instead broadened our knowledge and allowed…

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Circularity, Ultimate Authority, and the Myth of Neutral Textual Criticism

James White calls Confessional Bibliology viciously circular. The proper answer distinguishes unavoidable ultimate-authority reasoning from arbitrary question-begging and restores evidence to its ministerial place.

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Book Review: The King James Only Controversy: Can You Trust the Modern Translations?

The King James Only Controversy: Can You Trust the Modern Translations? Bibliographical Notice James R. White, The King James Only Controversy: Can You Trust the Modern Translations? (Minneapolis: Bethany House, 1995). The Book’s Task and the Opening Verdict James R. White’s The…

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Mark 16: Printed, Bracketed, or Rejected?

Modern critical editions usually print , but their double brackets identify it as an early addition rather than the earliest text. TBS should describe that fact accurately; Steele should not use physical presence on the page to conceal the editors’ judgment…

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