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Building Another Foundation
Modern textual reconstruction does not merely collect old stones. It assembles a new judicial foundation: an editorial text whose identity rests upon fallible and revisable decisions, yet which is asked to bear the divine titles of the authentic Word.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
A Necessary Concession: Why Ruckmanism Is Not Confessional Bibliology
The Authorized Version was not inspired afresh and may not correct Hebrew or Greek. Granting White that point clears away Ruckmanism while leaving the confessional doctrine of original-language preservation untouched.
Why this matched: Matched the title for “Confessional Bibliology”.
What ‘Kept Pure in All Ages’ Actually Confesses
The original grammar, proof texts, polemical setting, and final-appeal clause of WCF 1.8 identify a preserved Hebrew and Greek text—not merely surviving doctrine or scattered textual possibilities.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Manuscripts, Versions, and the Fathers: Calamy''s Second Sermon on 1 John 5:7
Calamy answers the case from Greek manuscripts, ancient versions, and patristic silence, then weighs the Latin and African witnesses available to him.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
"The Only Consistency Is the KJV": Steele’s Accusation Stated Fairly
Stephen Steele’s case against the Trinitarian Bible Society is more substantial than a single slogan. This opening article states his argument at its strongest, identifies what he has genuinely shown, and fixes the further proof required by his charge that the KJV—not…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Mark 3:32 — “Thy Brethren and Thy Sisters”: Does the Reference to the Sisters Belong?
Some witnesses tell Jesus that his mother, brothers, and sisters are outside. The received text mentions only his mother and brothers, agreeing with the family’s arrival and Jesus’ reply.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Mark 6:33 — “Outwent Them” or “Came Together unto Him”? The Crowd’s Movement
The received narrative says the crowd both outran the boat and gathered to Jesus. The shorter critical form keeps the outstripping but omits the final gathering clause.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The Mystery of God, the Father, and Christ
Calamy answers objections drawn from Christ’s incarnate limitations by distinguishing his two natures and showing why revealed mystery supports full assurance rather than uncertainty.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Not Every Historical Text Is the Same: Author, Confession, Church Act, Translation, and Public Standard
Historical meaning depends partly on document type: an individual treatise, adopted confession, church act, translation, and public standard do not speak in the same way.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
What the Trinitarian Bible Society Actually Says
TBS’s governing statement does not make the KJV its final authority. It expressly denies definitive status to every translation and places final appeal in the traditional Hebrew and Greek texts. Any charge of KJV supremacy must begin by confronting that formal doctrine.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
William Whitaker’s Rule for Every Translation
Whitaker’s answer to Vulgate supremacy is a universal rule: every version is received when it agrees with the inspired originals and corrected when it does not. He expressly applies that principle to the Greek translation of the Seventy.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Mark 4:40 — “How Is It That Ye Have No Faith?” The Full Rebuke after the Storm
After stilling the storm, Jesus asks either why the disciples have no faith or whether they still have no faith. The difference is one small adverb with a real effect on the rebuke’s timing.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.