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Why Confessional Bibliology Must Be Stated Before It Is Defended
A positive doctrine of Scripture must be stated before individual variants are disputed, because method follows first principles.
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The Final Court of Appeal
Holy Scripture is the supreme external principle of theological knowledge and the final court judging every tradition, council, experience, and critical conclusion.
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The God Who Knows and Speaks
The self-existent, truthful, omniscient, sovereign, covenant-faithful triune God is the necessary foundation of every doctrine and study of Scripture.
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God Speaks for Himself
Because Scripture is divine speech, its authority is intrinsic and self-attesting; church, evidence, and reason recognize that authority but do not create it.
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The Myth of Neutral Textual Criticism
There is no religiously neutral textual criticism.
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The Word That Cannot Fail
Confessional Bibliology, Stated and Defended — Thesis 7
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God Makes the Canon; the Church Receives It
Confessional Bibliology, Stated and Defended — Thesis 8
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Providential Preservation Is a Necessary Consequence of God’s Purpose in Inspiration
Confessional Bibliology, Stated and Defended: Twenty-Five Theses on the Word God Has Preserved
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Preservation Pertains to the Inspired Text, Not to the Material Survival of the Autographs
Confessional Bibliology, Stated and Defended: Twenty-Five Theses on the Word God Has Preserved
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Preservation Does Not Require Every Manuscript or Copy to Be Errorless
Confessional Bibliology, Stated and Defended: Twenty-Five Theses on the Word God Has Preserved
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Kept Pure in All Ages: What Westminster Confession 1.8 Actually Confesses
Westminster 1.8 confesses inspired Hebrew and Greek Scriptures kept pure in every age, therefore presently authentic and available for final appeal.
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“Which TR?” and “Which Critical Text?”: Applying the Same Standard to Both
Applies the demand for a precisely identified text to both Received Text and critical-text positions, including Keister’s Sturzian approach.
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