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Which Texts Are Authentical? The Hebrew and Greek Texts Confessional Bibliology Affirms—and Why
Confessional Bibliology receives the Ben Chayyim–Bomberg Masoretic Hebrew text, including its received vowel points, and the Greek Textus Receptus as the providentially preserved, authentical text of Scripture.
Why this matched: Matched the title for “Confessional Bibliology”.
Has God Preserved His Word—or Merely Its Raw Materials?
The survival of thousands of variant-bearing manuscripts is providentially important, but the existence of evidence is not yet the confession that an authentic text was kept pure and remains available for final appeal.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The House upon the Sure Foundation
The Church did not give the Word of God its authority, and textual critics do not give it identity. The prophetic and apostolic Scriptures, with Christ as the chief cornerstone, are the antecedent and authentic foundation upon which the Church is built.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Mark 2:17 — “Sinners to Repentance”: The Full Purpose of Christ’s Call
The received conclusion names repentance as the purpose of Christ’s call. The critical form ends after “sinners,” a reading that remains true but leaves the object of the call implicit.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
This Is Not an Intramural Sports Day. This Is a Battle to the Death.
The identity and authority of Holy Scripture are not sidelines in the life of the church. Treating their destruction as a harmless intramural disagreement is not charity. It is a refusal to guard the foundation.
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The Book We Are Answering: Edition, Scope, and the Controlling Question
A fair answer to James White must identify the editions, grant his sound case against English re-inspiration, and isolate the question his book has not settled: whether the church possesses an authentic Hebrew and Greek text.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The Text in Question: Calamy''s First Sermon on 1 John 5:7
Edmund Calamy frames the inquiry into 1 John 5:7, distinguishes the doctrine of the Trinity from the status of one clause, and states his initial concessions.
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The Word of Our God Shall Stand for Ever
The doctrine of Scripture begins with God.
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The Historical-Meaning Rule: Past Writers Must Be Allowed to Speak
Past writers must be interpreted in the sense their words bore in their own time before continuity, development, correction, or contradiction is claimed.
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Honour the Son Even as the Father
John 5:23 requires the same kind of divine honour for the Son as for the Father, while Christ’s mediatorial humility explains rather than negates his equality.
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Matthew 5:18 and the Written Form of Scripture
Matthew 5:18 principally declares the law’s abiding authority and fulfillment, but Christ makes that declaration through the smallest written features. Doctrine and written form must be held together.
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Past Writers Must Be Allowed to Speak: Meaning Before Modern Use
Historical interpretation begins by recovering what an older source meant before using it in a modern argument.
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