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Lane Keister, Matthew 5:18, and Exact Confessional Entailment
Lane Keister expressly affirms providential preservation and denies that Matthew 5:18 teaches it. Exact doctrinal judgment requires us to distinguish his profession, his exegesis, and the adequacy of his preservation model.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Internal Critique: Testing a System by Its Own First Principles
An internal critique does not dismiss a position from outside or attack its advocate. It states the system in its strongest form and asks whether its conclusions can live consistently with its own governing commitments.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
The Claims on Trial: What Wes Huff Says About the Biblical Text
I have watched Christians breathe easier when an apologist says that the Bible has not been lost. I understand the relief. The believer has heard the usual litany: thousands of manuscripts, hundreds of thousands of variants, no surviving autograph, and a succession…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
When the Canons Collide: The Question That Exposes the Method
What happens when the harder reading is also the longer reading? That plain collision opens the deeper question of who has authority to rank the canons and constitute the text of Scripture for the Church.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Mark 3:29 — Eternal Damnation or Eternal Sin? The Warning against Blasphemy
The warning ends with either “eternal judgment” or “eternal sin.” Both readings exclude forgiveness, but they describe the offender’s condition from different angles.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Mark 3:14 — “Whom He Also Named Apostles”: Addition or Omission?
The Textus Receptus moves from the appointment of the Twelve directly to their purpose. Many witnesses insert “whom he also named apostles,” the exact naming clause found in Luke 6:13.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Book Review: A Textual History of the King James Bible
A Textual History of the King James Bible Bibliographical Notice David Norton, A Textual History of the King James Bible (Cambridge: Cambridge University Press, 2005; copyright 2004). The Book’s Task and the Opening Verdict David Norton’s A Textual History of the King…
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Presuppositional Analysis: A Textual History of the King James Bible
A Textual History of the King James Bible: A First-Principles Analysis The Question Beneath the Book’s Question David Norton’s A Textual History of the King James Bible rests on prior commitments concerning authority, knowledge, textual identity, history, providence, and human judgment. Norton…
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
Building Another Foundation
Modern textual reconstruction does not merely collect old stones. It assembles a new judicial foundation: an editorial text whose identity rests upon fallible and revisable decisions, yet which is asked to bear the divine titles of the authentic Word.
Why this matched: Matched subjects, doctrines, categories, or keywords for “Confessional Bibliology”.
A Necessary Concession: Why Ruckmanism Is Not Confessional Bibliology
The Authorized Version was not inspired afresh and may not correct Hebrew or Greek. Granting White that point clears away Ruckmanism while leaving the confessional doctrine of original-language preservation untouched.
Why this matched: Matched the title for “Confessional Bibliology”.
What ‘Kept Pure in All Ages’ Actually Confesses
The original grammar, proof texts, polemical setting, and final-appeal clause of WCF 1.8 identify a preserved Hebrew and Greek text—not merely surviving doctrine or scattered textual possibilities.
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Manuscripts, Versions, and the Fathers: Calamy''s Second Sermon on 1 John 5:7
Calamy answers the case from Greek manuscripts, ancient versions, and patristic silence, then weighs the Latin and African witnesses available to him.
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